Category Archives: Europe

Comhaltas Ceoltóirí Eireann

 

Comhaltas Ceoltóirí Eireann, the largest group worldwide devoted to the preservation and promotion of Irish traditional music, is celebrating its 60th anniversary this year.

With hundreds of branches in 15 countries on 4 continents, the non-profit organization sponsors  classes, concerts, and sessions in local communities. It also hosts a website, which accounts for its presence in RILM. A page on their site titled The music includes links to tracks from their CDs, recordings of sessions, and tracks from the Comhaltas Traditional Music Archive; video recordings of some of today’s foremost performers; selections from their own tune books, as well as other tunes from historical sources; a photograph archive; and Treoir, the Comhaltas journal.

Below, Emma O’Sullivan dances a reel at a Comhaltas event. Note that this is not the rigid-posture style popularized by shows like Riverdance, which is considered by many to be a more recent development; this style is known as sean-nós, which means “old style”.

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Publications of the Mantzaros Museum

The Filarmonikīs Etaireia Kerkyras (Φιλαρμονική Εταιρεία Κέρκυρας, Philharmonic Society of Corfu) launched the book series Dīmosieumata tou Mouseiou Mousikī “Nikolaos Chalikiopoulos Mantzaros” (Δημοσιεύματα του Μουσείου Μουσική ‘Νικόλαος Χαλικιόπουλος Μάντζαρος’, Publications of the Nikolaos Chalidiopoulos Mantzaros Museum) in 2010, in conjunction with the museum’s opening and the society’s 170th anniversary.

The first volume in the series, Exi meletes gia tī Filarmonikī Etaireia Kerkyras (Έξι μελέτες για τη Φιλαρμονική Εταιρεία Κερκύρας, Six studies on the Corfu Philarmonic Society), includes an overview of the society’s history, a report on its archive, and explorations of selected topics in its history.

Below, the Filarmonikīs plays for the Holy Friday procession, Easter 2010.

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Take six: Early folk song manuscripts

Sponsored by the English Folk Dance and Song Society, Take six is a searchable online database of the manuscript archives of seven of the U.K.’s most prominent folk song collectors— Janet Blunt (1859–1950), George Gardiner (1852–1910), Anne Gilchrist (1863–1954), Henry Hammond (1866–1910, Sabine Baring-Gould (1834–1924), Francis Collinson (1898–1984), and George Butterworth (1885–1916).

Each of the archives has been completely catalogued and digitized. Most of the documents are songs and tunes, but other manuscript items, such as dances or correspondence, are also included. Many thanks to Tim Radford for bringing this resource to our attention!

Related post: An early Gaelic manuscript

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Scots-Irish music

Created by Dick Glasgow in 2006, Scots-Irish music presents information on the traditional instruments and music of Ulster, with additional information on the music’s relocation in the U.S. Appalachian region. The site includes numerous links to other online resources relevant to Ulster’s musical traditions.

The giant lambeg drum, above, is typically heard with traditional Ulster fife playing (below).

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Surva: Dancing for the unripe year

On 14 January, which is both New Year’s Day and the Feast of St. Basil according to the old Orthodox calendar, villagers in Bulgaria and Macedonia perform the costumed ceremonial dance known as  Сурва (Surva, “unripe year”). Children between 4 and 14 years old participate in the малечка Сурва (small Surva), while adults between 15 and 35 perform in the голема Сурва (big Surva).

small surva 3On the eve of the event, youths go from house to house collecting wood for the ceremonial bonfire. In the morning the participants choose their roles and don the corresponding masks and sheepskin capes. The stock characters may include a groom, a bride, a devil, a priest, a gypsy, and a dancer with a bear. To the accompaniment of drums and shawms, the dancers parade through the village with abundant comical antics. The ceremony culminates with a spirited dance around the collective bonfire.

This according to “Сурварските обичаи од неколку струмички села” (Old customs performed on New Year’s day in villages of the Strumičko region) by Ivan Kotev, an essay included in Rad XIX kongresa Saveza Udruženja Folklorista Jugoslavije (Skopje: Združenie na Folkloristite na Makedonija, 1977, pp. 207–212). Below, Surva in Krupnik, Bulgaria.

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Vodici: A midwinter swim

In Macedonia the Synaxis of St. John the Baptist on 7 January is celebrated with Vodici, a musical ceremony that involves the high priest throwing a cross into a nearby body of water.

The waters are baptized through this act, but the real attraction is the local youths plunging into the icy water to retrieve the cross. The one who finds it becomes a local hero, and is believed to be blessed for the entire ensuing year.

This according to “Водичарски обреди и водичарско певање у Македонији” (The Vodici ritual and singing in Macedonia) by Rodna Veličkovska in Научни скуп Дани Владе Милошевића: Зборник радова (The conference Dani Vlade Miloševića: Collection of essays; Banja Luka: Akademija Umjetnosti, 2008).

Below, excerpts from the church and waterside ceremonies in Bitola.

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The Joe Heaney Archives

Seosamh Ó hÉanaí (Joe Heaney, 1919–84) was considered by many to be the finest Irish traditional singer of his generation. Born and raised in rural western Ireland, over his lifetime he brought his vast repertoire of sean-nós (old-style) songs and stories, and his majestic, richly ornamented performances of them, to audiences around the world.

Cartlann Sheosaimh Uí Éanaí/Joe Heaney Archives, launched by Ollscoil na hÉireann, Gaillimh/National University of Ireland, Galway in 2010, is a repository of recordings of Heaney’s singing, storytelling, and traditional lore in both Irish and English, along with videos, interviews, transcriptions, translations, and notes. Below, Heaney sings Contae Mhaigh Eo; the images are views of his native Connemara.

 

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Na Píobairí Uilleann: Source

On 17 November 2010 Na Píobairí Uilleann launched Na Píobairí Uilleann: Source, an Internet resource that includes Irish music web tutors, Irish music collections dating back to 1724, reed-making and pipe-making videos, recitals, and historical data on iconic musicians.

While the site is specifically intended to support students of uilleann piping, pipe-making, and maintenance, it includes material of interest to players of other traditional instruments, traditional singers, and all lovers of Irish traditional music.

Source is a free collection; membership in Na Píobairí Uilleann enables use of organizational tools to create personal bookmarks and galleries. Content will be added regularly, and the site’s design provides for possible future enhancements such as the ability for members to upload and share their own content.

Many thanks to Patrick Hutchinson for bringing this to our attention! Below, Séamus Ennis plays Pat Ward’s jig on the uilleann pipes.

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Sephardic music: A century of recordings

Sephardic music: A century of recordings showcases and discusses over 100 years of recorded Sephardic music, from the 78 rpm era to the present. Created by Joel Bresler, this resource includes information on repertory and performance practice and a comprehensive discography of Sephardic 78s in Hebrew and Ladino ordered by label, song, or artist. Numerous illustrations are provided, including reproductions of record labels and covers.

Above, the label from Haim Effendi’s 1907 recording of the popular Sephardic song A la una; the recording can be heard here.

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Was Kuhač there first?

In his 1882 unpublished essay Die Eigenthümlichkeiten der magyarischen Volksmusik, Franjo Ksaver Kuhač (1834–1911) used and explained the term musicology. Since the Vierteljahrsschrift für Musikwissenschaft appeared three years later with Guido Adler’s definition of the term, Kuhač assumed—and he died with this conviction—that he was the first to have coined it.

Kuhač was also an early visionary in comparative musicology, a stream that fed into the beginnings of ethnomusicology. As he saw it, the discipline’s task was to determine the laws of any given nation’s traditional music so these could be used as the basis for a national style in art music; his overarching goal was to create an awareness of Croatian national music and to establish its place in the context of Central European culture.

This according to “Franjo Ksaver Kuhač and the beginnings of music scholarship in Croatia” by Zdravko Blažeković, an essay included in our recently published Music’s intellectual history.

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