Category Archives: Europe

Carnival in Monastīraki

Arapīdes, also known as Carnival, takes place on 5 and 6 January (Epiphany Eve and Epiphany Day) in Monastīraki, Greece. Rooted in ancient Dionysiac worship, the ritual involves performances by four groups: arapīdes, masked men in black capes holding wooden swords; gkiligkes, men wearing women’s local dress; pappoudes, men wearing men’s local dress; and tsoliades or euzōnoi, men dressed as guards.

Starting in the morning, the assembled troupe visits each house in the village and dances with the head of the household, who then presents a donation. In the afternoon the troupe performs in the village square; then all of the villagers join in the dancing, which lasts into the night.

This according to “Ritual acts and dance: The case of the Arapides in Monastiraki” by Ioannis Prantsidis (Studia choreologica VIII [2006], pp. 81–120). Below, the troupe dances in the village square in 2011.

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Le fonds Brăiloiu

Established in 2009 by the Archives Internationales de Musique Populaire at the Musée d’Ethnographie in Geneva, Le fonds Brăiloiu is an open-access collection of 3028 recordings by the Romanian ethnomusicologist Constantin Brăiloiu (1893–1958) and his colleagues. The collection has also been issued by VDE-Gallo as Collection universelle de musique populaire/The world collection of folk music: Archives Constantin Brăiloiu, 1913–1953, a set of four CDs.

Above, Brăiloiu records Gheorge Musuleac in Romania in 1928. Below, one of Brăiloiu’s 1941 recordings of the Serbian flute player Milan Trandafir.

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A rediscovered Scottish folk manuscript

Renovations of Whittaker Library at the Royal Conservatoire of Scotland in 2000 involved dismantling a “robust but not particularly beautiful cupboard” and storing its contents—mostly old sheet music—for later inspection.

Entirely by chance, the librarian and scholar Karen McAulay discovered therein three manuscript collections of traditional Scottish flute tunes notated by one James Simpson. Her subsequent research enabled her to establish some details of Simpson’s identity, including his residences, occupation, and birth and death dates (1806–73).

This according to McAulay’s “From Dalfield Walk, Dundee, to Renfrew Street, Glasgow: The James Simpson manuscripts” (Brio XL/1 [spring-summer 2003] pp. 27–37). Above, Simpson’s notation of the Strathspey Maggie Lauder with variations.

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An early Gaelic manuscript

The manuscript Original Highland airs collected at Raasay in 1812 by Elizabeth Jane Ross, which is preserved in the archives of the School of Celtic and Scottish Studies at the University of Edinburgh, is now available for downloading at no cost, both in facsimile and in an extensively annotated typeset edition prepared by Peter Cooke, Morag MacLeod, and Colm Ó Baoill.

The earliest known staff-notated manuscript collection of Scottish Gaelic music, it contains  92 songs,  51 dance tunes, and 6 pibrochs; it probably represents well the musical repertory of Raasay, one of the islands of the Inner Hebrides. A major task for the editors involved locating, documenting, translating, and underlaying song texts which might have been known to Ross; she provided titles or first lines of verses or refrains for her airs, but not the texts themselves.

The Raasay residents James Macleod and his wife Flora were excellent musicians, and their niece Elizabeth Ross, who lived with them, was clearly a competent transcriber. Raasay was also the home of the great piper John MacKay, from whom Ross learned to play several pibrochs.

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Comhaltas Ceoltóirí Eireann

 

Comhaltas Ceoltóirí Eireann, the largest group worldwide devoted to the preservation and promotion of Irish traditional music, is celebrating its 60th anniversary this year.

With hundreds of branches in 15 countries on 4 continents, the non-profit organization sponsors  classes, concerts, and sessions in local communities. It also hosts a website, which accounts for its presence in RILM. A page on their site titled The music includes links to tracks from their CDs, recordings of sessions, and tracks from the Comhaltas Traditional Music Archive; video recordings of some of today’s foremost performers; selections from their own tune books, as well as other tunes from historical sources; a photograph archive; and Treoir, the Comhaltas journal.

Below, Emma O’Sullivan dances a reel at a Comhaltas event. Note that this is not the rigid-posture style popularized by shows like Riverdance, which is considered by many to be a more recent development; this style is known as sean-nós, which means “old style”.

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Publications of the Mantzaros Museum

The Filarmonikīs Etaireia Kerkyras (Φιλαρμονική Εταιρεία Κέρκυρας, Philharmonic Society of Corfu) launched the book series Dīmosieumata tou Mouseiou Mousikī “Nikolaos Chalikiopoulos Mantzaros” (Δημοσιεύματα του Μουσείου Μουσική ‘Νικόλαος Χαλικιόπουλος Μάντζαρος’, Publications of the Nikolaos Chalidiopoulos Mantzaros Museum) in 2010, in conjunction with the museum’s opening and the society’s 170th anniversary.

The first volume in the series, Exi meletes gia tī Filarmonikī Etaireia Kerkyras (Έξι μελέτες για τη Φιλαρμονική Εταιρεία Κερκύρας, Six studies on the Corfu Philarmonic Society), includes an overview of the society’s history, a report on its archive, and explorations of selected topics in its history.

Below, the Filarmonikīs plays for the Holy Friday procession, Easter 2010.

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Take six: Early folk song manuscripts

Sponsored by the English Folk Dance and Song Society, Take six is a searchable online database of the manuscript archives of seven of the U.K.’s most prominent folk song collectors— Janet Blunt (1859–1950), George Gardiner (1852–1910), Anne Gilchrist (1863–1954), Henry Hammond (1866–1910, Sabine Baring-Gould (1834–1924), Francis Collinson (1898–1984), and George Butterworth (1885–1916).

Each of the archives has been completely catalogued and digitized. Most of the documents are songs and tunes, but other manuscript items, such as dances or correspondence, are also included. Many thanks to Tim Radford for bringing this resource to our attention!

Related post: An early Gaelic manuscript

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Scots-Irish music

Created by Dick Glasgow in 2006, Scots-Irish music presents information on the traditional instruments and music of Ulster, with additional information on the music’s relocation in the U.S. Appalachian region. The site includes numerous links to other online resources relevant to Ulster’s musical traditions.

The giant lambeg drum, above, is typically heard with traditional Ulster fife playing (below).

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Surva: Dancing for the unripe year

On 14 January, which is both New Year’s Day and the Feast of St. Basil according to the old Orthodox calendar, villagers in Bulgaria and Macedonia perform the costumed ceremonial dance known as  Сурва (Surva, “unripe year”). Children between 4 and 14 years old participate in the малечка Сурва (small Surva), while adults between 15 and 35 perform in the голема Сурва (big Surva).

small surva 3On the eve of the event, youths go from house to house collecting wood for the ceremonial bonfire. In the morning the participants choose their roles and don the corresponding masks and sheepskin capes. The stock characters may include a groom, a bride, a devil, a priest, a gypsy, and a dancer with a bear. To the accompaniment of drums and shawms, the dancers parade through the village with abundant comical antics. The ceremony culminates with a spirited dance around the collective bonfire.

This according to “Сурварските обичаи од неколку струмички села” (Old customs performed on New Year’s day in villages of the Strumičko region) by Ivan Kotev, an essay included in Rad XIX kongresa Saveza Udruženja Folklorista Jugoslavije (Skopje: Združenie na Folkloristite na Makedonija, 1977, pp. 207–212). Below, Surva in Krupnik, Bulgaria.

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Vodici: A midwinter swim

In Macedonia the Synaxis of St. John the Baptist on 7 January is celebrated with Vodici, a musical ceremony that involves the high priest throwing a cross into a nearby body of water.

The waters are baptized through this act, but the real attraction is the local youths plunging into the icy water to retrieve the cross. The one who finds it becomes a local hero, and is believed to be blessed for the entire ensuing year.

This according to “Водичарски обреди и водичарско певање у Македонији” (The Vodici ritual and singing in Macedonia) by Rodna Veličkovska in Научни скуп Дани Владе Милошевића: Зборник радова (The conference Dani Vlade Miloševića: Collection of essays; Banja Luka: Akademija Umjetnosti, 2008).

Below, excerpts from the church and waterside ceremonies in Bitola.

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