Category Archives: Asia

by | January 4, 2012 · 1:00 am

A guqin resource

The open-access online resource John Thompson on the guqin silk string zither presents extensive materials on the guqin (古琴, “goo-chin”) including classic handbooks and commentaries; organological details; depictions of the guqin in art, poetry, and song; notation and sound files; playing instructions; analyses of performance practice; history and ideology; and links to other resources. Detailed information on the author is also included.

Below, Tao Zhusheng performs Guan shan yue (Moon over the mountain pass) in a 1977 film by Robert Garfias. The work is an evocation of the Tang-dynasty poem of the same title by Li Bai.

Related article: Robert Garfias: Ethnomusicology

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by | December 15, 2011 · 1:00 am

The mad mad Madras music season

The Tamil month of Mārkazhi (mid-December to mid-January) has been associated with Krishna since ancient times, and historical connections between that month and devotional music abound.

Against this traditional backdrop, in 1930 the newly founded Music Academy in Chennai (formerly Madras) began sponsoring an annual music and dance festival during that month. Over the years the festival has grown steadily in size; some music lovers call this winter whirlwind of activity “the mad mad Madras music season”.

This according to “The Madras music season: Its genesis” by Sriram Venkatakrishnan (writing under the pen name Sriram V; Sruti 225 [December 2005] pp. 19–24). For decades Sruti has published detailed reports on the season, providing a rich accumulation of data on its history and development. In addition, Venkatakrishnan has written retrospective reports for the magazine on the season in selected historical years.

Below, the Hyderabad Brothers perform during the 2019 music season.

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by | August 6, 2011 · 1:00 am

Carnatic Music Idol

The “Idol” television format has gone global, and since 2004 an Indian version has featured amateur singers of popular Indian film songs. Seeing this, the producer Subhashree Thanikachalam (left)—who had already pioneered three successful television series focused on Indian music—decided to try a version presenting young performers in the classical South Indian tradition.

The result, Carnatic Music Idol, has run for two highly successful seasons and is preparing a third one. The series has done much to raise awareness of the tradition and to help viewers to understand the technical intracacies of its performance. The final rounds even call for a full rāgam-tānam-pallavi, a tour de force that was formerly considered too esoteric for general audiences.

This according to “An idol among TV shows” by Gayathri Sundaresan (Sruti 321 [June 2011] pp. 55–58. Below, excerpts from the 2011 finals.

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by | July 17, 2011 · 1:00 am

Gazino aesthetics

The Turkish musical scene may be viewed in terms of three categories: alatürka, which refers to Turkish sociocultural practices; alafranga, which refers to Western ones; and arabesk, which denotes the culture of peripheral urban immigrants. The gazino, a type of nightclub, provides a common denominator for alatürka and arabesk music in an alafranga space.

While the gazino owner holds direct power over the content of the show, he may make changes on the basis of audience reaction. The performers also try to supply what the audience wants, and their aesthetics are further shaped among themselves when they perform backstage for each other. Vocal audience reactions also influence performers’ aesthetic decisions. The visual aesthetics of the gazino—the decor and the clothing of performers and audience members—provide the most significant alafranga elements.

This according to “Aesthetics and artistic criticism at the Turkish gazino” by Münir Nurettin Beken (Music & anthropology VII [2003]). Below, musicians and dancers perform at an urban gazino.

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by | November 3, 2010 · 6:55 am

Waiting for qi

Houqi (waiting for qi) was a technique employed by Chinese authorities in the fourteenth century to determine the onset of spring by measuring the emanations of qi, the active principal of life. A set of standard pitchpipes, each corresponding to a specific calendar period, was filled with ashes and buried in a sealed chamber; when the sun entered the second two-week period of a given month the seminal force of qi was supposed to rise and expel the ashes from the pipe that matched the calendar period.

Unfortunately, the method failed to produce the desired results, and a great deal of discussion over the millennia as to what kind of soil to use, where to place the pitchpipes, and so on, failed to improve it. Ultimately the great music theorist Zhu Zaiyu (朱載堉, 1536–1611) criticized houqi as a poor example of scientific method.

This according to “Origins of the controversy over the houqi method (候气法疑案之发端)” by Tang Jikai (唐继凯) in Jiaoxiang: Journal of Xi’an Conservatory of Music (交响：西安音乐学院学报), vol. 22, no. 3:101 (fall 2003), pp. 27–31. Above, a calligrapher’s rendition of the Chinese character for qi.

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by | April 6, 2010 · 12:18 pm

Rāgs and recipes

In “Why Hindustani musicians are good cooks: Analogies between music and food in North India” (Asian music XXV/1–2 (1993–94), pp. 69–80), Adrian McNeil notes that culinary topics are frequent—sometimes even favorite—subjects of conversation among Hindustani musicians, and that a notable number of top Indian musicians are also expert cooks. He attributes this phenomenon to the similarities between the cognitive and sensory aspects of the two activities, and proposes a “culinary perspective” on rāg.

Offering a basic “culinary recipe” alongside a basic “melodic recipe”, McNeil similarly juxtaposes, in a two-page spread, a photographic “depiction of potato with ginger and puris” with a rāgamālā “depiction of rāg sārant”. Further positing a “melodic conception of food”, he recounts examples of Indian musicians using culinary analogies to illustrate musical matters, and cites a use of the phrase biryāni chicken khā (eat chicken biryāni) to convey a rhythmic pattern to a hungry mrdangam player.

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by | January 9, 2010 · 8:44 pm

Multifunctioning publications

Ethnomusicological monographs are often published with transcriptions, photographs, and recordings; the printed texts present the primary information, while the other materials serve a secondary, supporting role. For ethnographic recordings, these functions are reversed: The recordings themselves are the primary concern, and the other materials fill in contextual or technical information.

Some publications occupy the border between these two types, where neither the printed texts nor the other materials can be definitively deemed secondary. The raga guide: A survey of 74 Hindustani ragas, published by Nimbus in 1999, is an example of such a multifunctioning publication. On its four CDs, each rāga is portrayed in a three- to six-minute rendition by a top-ranking performer; this is arguably the primary information, and RILM classified the publication as a sound recording. But the 196-page book in the package is hard to consider merely supportive—it includes analytical and historical notes for each rāga and its performance, including its basic structures shown in both Western and Indian sargam notation; full transcriptions of the ālāp (introductory) sections of each recording; and 40 full-color reproductions of rāgamālā paintings

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by | November 2, 2009 · 6:22 pm

Rāgamālā paintings

Bhairavi

Rāgamālā painting is a form of iconography that arose around 1600 in northern India.

These visual depictions of rāgas involve the various extramusical associations that theorists have assigned to them; for example, this visualization of the Hindustani rāg bhairavī from about 1610 depicts women worshiping at a shrine to Śiva, embodying the rāga’s association with both Śiva and feminine energy, and evoking the colors of its traditional early-morning context.

Below, the śahnāī player Bismillāh Khān (1915–2006) renders rāg bhairavī.

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by | October 26, 2009 · 7:38 pm

Postage stamps

Postage stamps are singular sources for music iconography. Since these images comprise officially sanctioned national and international recognition, they provide windows on what governments and constituencies in various cultures and at various times have deemed worthy of celebration.

For example, the South Indian magazine Sruti regularly features philatelic reports on stamps issued by the Indian Department of Posts; these include an impressive number of commemorations of composers and performers from India’s classical Karnatak and Hindustani traditions. The stamp pictured above was issued to honor the śahnāī player Bismillāh Khān (1915–2006) on 21 August 2008.

Below, the music of Ghanaian postal workers canceling stamps.

Related article: Music stamps redux

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by | October 7, 2009 · 8:53 pm

Sruti

Sruti: India’s premier magazine for the performing arts (ISSN 0970-7816) is a Chennai-based magazine. While its primary focus is the South Indian Karnatak music world and its related dance traditions, most issues include at least one article devoted to the North Indian Hindustani tradition; it also carries occasional features on Indian folk traditions. Sruti tends to concentrate on events in recent musical life and profiles of current—and occasionally past—performers. RILM focuses on covering the latter, including the former only when sufficient historical interest is indicated.

Research-based contributions from the independent scholar Sriram Venkatakrishnan (writing under the name Sriram V) are often included, providing notes on important persons or places in the history of the Karnatak tradition. Another regular contributor, S. Sankaranarayanan, writes philatelic reports on Indian stamps depicting musical subjects—a type of music iconography.

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