Category Archives: Curiosities

Chopin’s sympathetic nerves

Chopin

“I know a distinguished pianist, of tremendously nervous temperament; he often has trouble urinating, and often is subject to all the trouble in the world without being at liberty to satisfy his needs; yet whistling or a few chords on the piano frees this obstruction in an instant.”

So wrote Jan Matuszyński in an 1837 doctoral thesis for the École de Médecine in Paris, referring to his best friend and former school- and then flat-mate, Frédéric Chopin. Matuszyński’s topic, the concept of sympathetic nerves, was in the vanguard of Parisian physiological theory in the 1830s.

His thesis in his study of the suffering pianist was that “the intimate connection existing between the human ear and the abdominal viscera by the sympathetic nerves permits these organs to have a significant influence upon the organ of hearing.”

This according to “Reflecting on reflex, or, Another touching new fact about Chopin” by James Q. Davies (Keyboard perspectives II [2009] pp. 55–82). Below, the composer’s celebrated “Raindrop” prelude, which may now be open to reinterpretation.

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Cardinal O’Connell and crooning

W.C.O'Connell

In an address delivered on 10  January 1932 William Cardinal O’Connell described crooners as “whiners and bleaters defiling the air.”

“No true American would practice this base art,” he continued. “I like to use my radio, when weary. But I cannot turn the dials without getting these whiners, crying vapid words to impossible tunes.”

“If you will listen closely when you are unfortunate enough to get one of these you will discern the basest appeal to sex emotions in the young. They are not true love songs—they profane the name. They are ribald and revolting to true men.”

This according to “Cardinal denounces crooners as whiners defiling the air” (New York times 11 January 1932, p. 21), which is reprinted in Music, sound, and technology in America: A documentary history of early phonograph, cinema, and radio (Durham: Duke University Press, 2012) pp. 319–20.

Below, Rudy Valée defiles the air in Florenz Ziegfeld’s Glorifying the American girl).

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Filed under Curiosities, Popular music, Reception

The woodwind hotel

Gîte d'Ivry

“For our first breakfast on the sunny forecourt our host…brought us croissants, brioches, and six metal clarinets!”

So begins “Surrounded by woodwind in Normandy” by John Playfair (Clarinet & saxophone XXXV/1 [Spring 2010] pp. 36–37). The article describes a visit to Gîte d’Ivry (above), a bed and breakfast that now occupies part of the former Eugène Thibouville woodwind factory in Ivry-la-Bataille. Some 1200 of the maker’s instruments are on display, and many are available to be played by guests.

Below, Phillipe Perlot performs on a Thibouville flageolet.

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The twelve days of Christmas

While the popular carol The twelve days of Christmas is well known for its unusual cumulative structure, few carollers know that the lyrics’ original meaning involves an elaborate symbolic code.

The encoding of political messages in songs was frequent in Protestant England: examples include Rock-a-bye, baby, on the demise of King Henry VIII, and Ring around a rosy, on the plague of 1665. From at least the 1600s, Catholics in England disseminated their faith and politics in similarly encrypted form in catechism songs such as Green grow the rushes, O, and Go where I send thee.

Though first published only in 1909, The twelve days of Christmas is such a catechism song, and likely originated much earlier. The “true love” of the song is God, who bestows cumulative gifts. Each of the twelve gifts represents a particular image of Catholic faith. The ever-repeating “partridge in a pear tree” is Jesus: In English folklore the partridge feigns injury to lure predators from its young, and is thus willing to sacrifice itself to save those for whom it is responsible.

This according to “The twelve days of Christmas” by Hugh D. McKellar (The hymn: A journal of congregational song XLV/4 [October 1994] pp. 30–32). Below, a performance by the University of Washington Choral Program (with a little help from their friends).

More posts about Christmas are here.

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Radio for cows

cows at sunset

The cowboy practice of “singing the cattle down”—the night herder’s soft crooning to quiet the cows for sleep—received a new twist in 1926.

A fan letter sent to WGES in Chicago by Tom Blevins, a Utah cowman, reported that he had set up a portable radio on the range and was treating the cows to urban dance music in the evening.

“It sure is a big saving on the voice” Blevins wrote. “The herd don’t seem to tell the difference. Don’t put on any speeches, though. That’ll stampede ’em sure as shootin’.”

This according to “’Sing down the cattle’ by radio” (Popular radio October 1926, p. 615), which is reprinted in Music, sound, and technology in America: A documentary history of early phonograph, cinema, and radio (Durham: Duke University Press, 2012) p. 279.

Below, evidence suggesting that cows continue to enjoy that era’s dance music.

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The Beatles and polylinearity

please please

In an experiment, three groups of music students transcribed the first 64 seconds of The Beatles’ Please please me.

Analysis of these transcriptions yielded a ninefold typology of polylinear listeners: holistic melodists, holistic formalists, impressionists, melodic conventionalists, semiprofessional generalists, nonmelodic semiprofessional generalists, nonprofessional melodic generalists, semiprofessional rhythmicians, and holistic graphicians.

This according to “Dynamics of polylinearity in popular music: Perception and apperception of 64 seconds of Please please me (1963)” by Tomi Mäkelä, an article published in Beatlestudies. III: Proceedings of the Beatles 2000 Conference (Jyväskylä: Jyväskylän Yliopisto, 2001, pp. 129–38).

Below, the boys get polylinear on The Ed Sullivan Show.

Related article: The Beatles and “Please please me” November 1962

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An early portable radio

poussette-radio1

On 10 May 1921 student members of the Radio Club at Union College, Schenectady, rigged up a wireless receiving station on a baby carriage with a small megaphone mounted under the hood. A sympathetic mother loaded in her baby, and a student wheeled the carriage into the city’s business district.

At the same time, a young woman at the club’s sending station on the college grounds began singing a lullaby. Her singing was reproduced by the receiver on the carriage as it moved all through the city, for over a mile. Those present reported that the baby was “as good as could be” from start to finish.

This according to “Very latest in wireless: Union College students find a universal lullaby for babies” (New York times, 11 May 1921, p.12), which was reprinted in Music, sound, and technology in America: A documentary history of early phonograph, cinema, and radio (Durham: Duke University Press, 2012).

A digitized reproduction of the original article is here. Below, a modern version of the carriage.

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Franck and Rodin

rodin-franck

Both César Franck and Auguste Rodin belonged to the Symbolist movement of the late 19th century, with its sacred ideal and interest in phenomena of metamorphosis.

They also shared the same mythical view of woman and the same sensuality, with its consequent risk of damnation. Both are highly representative figures of their period, although they seldom made use of an aesthetic that verged on the modern.

This according to “Auguste Rodin (1840–1917) et César Franck  (1822–1890): Essai d’une étude comparée” by François Sabatier, an essay included in César Franck et son temps (Revue belge de musicologie/Belgisch tijdschrift voor muziekwetenschap XLV [1991] pp. 77–84).

While there is only circumstantial evidence that Franck and Rodin met, upon the former’s death the latter was commissioned to produce the commemorative medallion shown above.

Today is Franck’s 190th birthday! Below, Renée Fleming sings the “Panis angelicus” from Franck’s Messe à trois voix, op. 12.

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Louie Louie and the FBI

 

Written by the Louisiana-born Richard Berry, Louie Louie was inspired by his hearing a Latino-Californian band performing a song with the soon-to-be iconic rhythm. Berry married the rhythm to an R&B-calypso fusion and composed lyrics from the perspective of a lonely Jamaican sailor.

Scoring a regional hit in 1957 with the original recording, the song was picked up—and amped up—by bands in the thriving garlouie louieage rock scene of the Pacific Northwest. Newly recorded versions included one by the Washington-based band The Kingsmen (1963), which rose to number two on the national charts.

The oddity of the left-field hit was exceeded only by the oddity of the nation’s response to it. Recording in only one take, the Kingsmen transformed Louie Louie from a laid-back calypso into a raucous frat anthem with a monomaniacal emphasis on the ten-note riff and a slurred, indecipherable vocal performance.

A two-year investigation by the FBI centered on the alleged obscenity of the lyrics but ultimately determined the song “unintelligible at any speed” in a 250-page report. Louie Louie made its way from being just another one-off novelty hit to a source of cultural anxiety, sexual fantasy, inspiration for hundreds of cover versions, and touchstone for both punk rockers and nostalgic baby boomers.

This according to “Louie Louie: The history and mythology of the world’s most famous rock’n’roll song” by Dave Marsh (New York: Hyperion, 1993). Below, a live performance from 1965.

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Stravinsky and recording

 

Even before he signed a contract with the Columbia Gramophone Company in 1928, Stravinsky was firmly convinced of the importance of documenting his performance wishes through recording; in the early 1920s he was already making piano rolls for the Pleyel firm.

In a brief 1930 essay originally published in German—“Meine Stellung zur Schallplatte” (Kultur und Schallplatte 1 [March 1930] p. 65)—he even anticipated a compositional development that would be facilitated more than a decade later with the advent of magnetic tape:

“It would be of the greatest interest to create music specifically for the phonograph, a music whose true image—its original sound—could only be preserved through mechanical reproduction. This would well be the ultimate goal for the phonographic composers of the future.”

The article is reproduced in an English translation in Music, sound, and technology in America: A documentary history of early phonograph, cinema, and radio (Durham: Duke University Press, 2012). Below, Stravinsky in a 1955 Columbia Records recording session.

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