Tag Archives: Time

Jose Maceda reimagines time

The Filipino ethnomusicologist and composer Jose Maceda created unique works that blended his fieldwork on Filipino and other music with his expertise in European avant-garde traditions. His compositions combined innovative techniques such as spatialization, a focus on timbre, and musique concrète with Asian instruments, rhythms, and structures. Maceda was particularly drawn to a flexible approach to time, famously commenting during a flight from New Zealand to the Philippines that a recording of a Chopin Berceuse was “so stiff that I wanted to jump out of the plane!”

In a 1975 paper presented at the Third Asian Composers’ League Conference and Festival in Manila, Maceda proposed a new concept of Asian musical time, inspired by natural phenomena like bird migration and plant flowering, rather than clocks, time signatures, or barlines. In 1971, he composed Cassettes 100, a performance featuring a hundred performers with portable cassette players in the lobby of the Cultural Center of the Philippines. The piece incorporated recordings of Indigenous instruments, natural sounds, and choreographed movements. As Maceda explained, “The recordings are my dictionary. They are a receptacle of ideas from which I can pull at any time.”

Maceda’s Cassettes 100 was re-staged in Singapore as part of the 2019 exhibition Suddenly turning visible: Art and architecture in Southeast Asia (1969–1989).

After graduating from the Academy of Music in Manila in 1935, Maceda continued his studies in piano with Nadja Boulanger and Alfred Cortot in Paris. He also pursued musicology at Columbia University and Queens College in New York, anthropology at Northwestern University, and ethnomusicology at Indiana University in Bloomington, as well as at the University of California, Los Angeles, where he earned his doctorate. Between 1940 and 1957, Maceda performed as a pianist in France, and during the same period, he also worked as a conductor in both the United States and the Philippines. He conducted works by composers such as Edgard Varèse, Iannis Xenakis, Pierre Boulez, and others, including pieces from China and the Philippines. In 1958, Maceda worked as a researcher at the Groupe de Recherches Musicales in Paris, where he met influential figures such as Pierre Boulez and Iannis Xenakis.

Maceda served as a professor of piano and ethnomusicology at the University of the Philippines from 1952 to 1990. He became renowned for his extensive fieldwork, which spanned diverse settings, including urban areas, remote mountain villages, and island communities across the Philippines. Maceda’s research also took him to musician communities in Sarawak (Malaysia), Thailand, Kalimantan (Indonesia), Africa, Brazil, and Australia, with his findings published in numerous international journals. His work focused on documenting Southeast and East Asian musical practices and folk traditions, particularly prehistorical Indigenous music. Maceda’s field recordings, which encompass 51 language groups and include music, instruments, photographs, text transcriptions, and translations, are archived at the University of the Philippines in Quezon City. From 1997 to 2004, Maceda served as the executive director of the UP Center for Ethnomusicology in the Department of Music Research at the university.

The floorplan for Maceda’s Pagsamba, performed by 241 musicians at the Parish of Holy Sacrifice in Quezon City, Philippines (1968). Image courtesy of the UP Center for Ethnomusicology.

He received numerous prestigious scholarships and awards throughout his career, recognizing his contributions to music and ethnomusicology. He was awarded research scholarships for his work in Africa and Brazil by the Guggenheim Foundation and the Rockefeller Foundation in 1968. Maceda also received the Ordre des Palmes Académiques in France (1978), the Outstanding Research Award from the University of the Philippines (1985), the John D. Rockefeller Award from the Asian Cultural Council in New York (1987), and the Fondazione Civitella Ranieri Award in Italy (1997). In 2000, he was honored as a Filipino National Artist for Music by the Philippine government. Additionally, three of his albums–Gongs and bamboo (2001), Drone and melody (2007), and Ugnayan (2009)–were released on John Zorn’s Tzadik label.

This according to the entry on Jose Maceda in MGG Online.

Listen to excerpts of Ugnayan and Pagsamba below.

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Filed under 20th- and 21st-century music, Asia, Ethnomusicology, Musicology, Nature, Performers, Sound, World music

Theravāda Buddhist music across borders

Theravāda Buddhist music of Thailand and China emphasizes the intricate relationship between time, space, synchronic and diachronic perspectives, and cultural memory. Synchronic structure acts as both an intermediary and a result of diachrony. In Theravāda Buddhism, music traces elements of cultural memory manifested in various types of ritual practice found in both China and Thailand.

Comparing the musical practices of these two countries enables an exploration of the similarities and differences in their musical characteristics within the organizational structure of their Theravāda Buddhist cosmological systems. Historical time in Theravāda Buddhist music, considered as “monumental time” or “social time”, correlates with spatial expressions of musical structure, highlighting the cultural affinities and contradictions that structure music in Theravāda Buddhist traditions across national borders.

Learn more in “Zhong, Tai Nanchuan Fojiao yinyue de jiegou erchongxing bijiao yanjiu” (A comparative study of the dual structure in the Theravāda Buddhist music of China and Thailand) by Dong Chen (Zhongyang Yinyue Xueyuan xuebao/Journal of the Central Conservatory of Music 2/171 [2023], 42–58). This Chinese journal is a new addition for 2023 in RILM Abstracts with Full Text.

Celebrating International Migrants Day on December 18 with music that crosses borders!

Listen to Thai Theravāda Buddhist monks chanting Dhammacakka Sutta below.

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Filed under Asia, Religious music

Multiple Beninese temporalities

The Gangbé Brass Band’s Alladanou makes specific historical, linguistic, and musical references to Benin’s precolonial, colonial, and postindependence histories. These references can serve as a point of departure for exploring the song’s relationship to the royal court style adjògàn.

The Cameroonian political theorist Achille Mbembe’s concept of multiple temporalities illuminates the historical flexibility at play in Gangbé’s album Togbé, and an analytical framework for analyzing Alladanou proceeds from an interest in audience, relationality, the Fon concept of gbè (voice or sound), and resonance.

This according to “‘People of Allada, this is our return’: Indexicality, multiple temporalities, and resonance in the music of the Gangbé Brass Band of Benin” by Sarah Politz (Ethnomusicology LXII/1 [winter 2018] pp. 28–57).

Below, the song in question.

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Filed under Africa, Curiosities, Popular music

The music of the Temporalists

The music of the Temporalists

In The music of the Temporalists by Andrei Covaciu-Pogorilowski (Charleston: Create space, 2011), a Parisian drugstore owner and amateur pianist experiences a two-year mental trip as an avatar in a parallel (Temporalist) world in which music is cultivated as the art of time rather than the art of sound.

There he meets a musicologist called Jean-Philippe and an old psychologist, Herr Sch…; they teach him all they can about their musical theory and its cognitive aspects so he can transmit what he has learned to his own music culture.

Within this imaginary frame an alternative to the classical bar-rhythm theory is proposed, based on an empirical study of key phenomena of temporal discretization, including entrainment, chunking, subjective accentuation, pulsatory inertia, and temporal gap perception.

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Filed under Curiosities, Theory