Mose Allison and “Parchman Farm”

 

In November 1957 Mose Allison recorded what would became his most celebrated and requested piece: Parchman Farm, a wickedly clever blues written from the viewpoint of an inmate at the infamous Mississippi State Penitentiary. But by the mid-1960s Allison had ceased performing the song, reportedly disturbed by audience reactions to it.

The adverse reactions were prompted by the song’s surprise ending, where the seemingly sympathetic prisoner-singer suddenly declares “I’m a-gonna be here for the rest of my life, and all I did was shoot my wife.”

Such responses to a song whose title evokes the Jim Crow South, and whose author is a white performer whom many listeners have assumed to be black, are worthy of closer scrutiny. In addition to its surface appeal, Parchman Farm possesses subtextual layers replete with complex, troubling questions about race, gender, and power, particularly as these manifest in popular discourses about blues.

Allison returned to the topic in 1964 with New Parchman, which offers an implicit critique of the ideology informing the 1957 work.

This according to “One Parchman Farm or another: Mose Allison, irony, and racial formation” by John Kimsey (Journal of popular music studies XVII/2 [2005] pp. 105–32).

Today would have been Mose Allison’s 90th birthday! Below, the original Parchman Farm and its sequel.

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Filed under Jazz and blues

Ilmari Krohn and Finnish ethnomusicology

Ilmari Krohn was the founder of the Finnish school of ethnomusicology, and he was one of the first to develop lexicographical methods for the classification and study of traditional music.

Krohn derived support and inspiration from the Suomalaisen Kirjallisuuden Seura, which pioneered the collection of Finnish folklore and the publication of Kalevala, the Finnish national epic. He was also influenced by the historic-geographic method in folklore, originated by his father Julius and his older brother Kaarle.

The main focus of Krohn’s approach was on the collection, classification, and publication of traditional songs, not ethnography or the musicians themselves. The principles Krohn laid were later adopted by Bartók and Kodály, and then spread to a number of European countries.

This according to “History, geography, and diffusion: Ilmari Krohn’s early influence on the study of European folk music” by Erkki Pekkilä (Ethnomusicology L/2 [spring–summer 2006] pp. 353–59).

Today is Krohn’s 150th birthday! Below, a 1977 recording of his Rukous (Prayer).

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Filed under Ethnomusicology, Europe

Ša‘bī and politics

Commonly associated with Cairo’s working class, ša‘bī (شعبى ) is a politically charged musical genre with a long history of bawdy humor and trenchant social critique. While the cultural elite may see the term as an index of the backwardness of the uneducated masses, for many Egyptians ša‘bī evokes a sense of identity, tradition, and heritage.

One of contemporary ša‘bī’s foremost practitioners of social commentary and political dissent, Ša‘bān ‘Abd al-Raḥīm (شعبان عبد الرحيم, above), stormed into popular culture in the early 21st century by mobilizing the genre’s potential to tap into the pulse of the Egyptian-Arab street. By 2002 ‘Abd al-Raīm’s brazen sociopolitical commentary had turned him into the unlikely hero of millions of Egyptians and Arabs.

This according to “‘I’ll tell you why we hate you!’ Ša‘bān ‘Abd al-Raīm and Middle Eastern reactions to 9/11” by James R. Grippo, an essay included in Music in the post-9/11 world (New York: Routledge, 2007, pp. 255–75).

Below,   ‘Abd al-Raīm’s Obama, which excoriates George W. Bush while poking fun at the notion that the newly elected Barack Obama will save the Arab world like Saladin.

 

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Filed under Politics, Popular music

Recorders in 1960s pop

 

While the recorder is still best known as an early music instrument, its revival in the 20th century led to its adoption as a modern concert instrument by a number of composers, and even in jazz.

The recorder also figured, at least briefly, in the British pop music boom of the mid-1960s, when Klaus Voormann played it on Manfred Mann’s Semi-detached suburban Mr. James and Trouble and tea, and Brian Jones played it on The Rolling StonesRuby Tuesday (below); the latter featured “a very obbligato recorder part which weaves intricate counterpoints over the basic melody in a very effective and interesting way” according to Richard D.C. Noble, who reported on the phenomenon in “The recorder in pop: A progress report” (Recorder and music magazine II/5 [May 1967] pp. 135–36).

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Filed under Curiosities, Instruments, Popular music

Luther and Bach

Martin Luther’s influence on J.S. Bach was profound; Bach’s library contained two expensive collected editions of Luther’s writings, which exerted demonstrable impact on his works—not least on the third Clavierübung.

Scholars have long puzzled over the dramatic changes that Bach introduced at the work’s engraving stage. These changes largely involved the addition rather than the removal of material, and the only explanation for wishing to enlarge the collection—a decision that caused enormous problems with the scheduled production and publication dates—must be the way in which Bach viewed his success in having fulfilled the overall objective: providing musical items reflecting Luther’s catechism.

It is easy for such a scheme to follow the letter of the law through settings of the Ten Commandments, the Creed, and the Sacraments, but not so easy for it to capture the spirit. Luther’s doctrine stands apart by virtue of its clear insistence that the law must embody a human experience “from the heart”.  All such experience, whether painful or pleasurable, requires this essential attribute. Through their clear spiritual resonances, the new movements provided a fitting frame for a collection of music inspired by Luther’s teachings.

This according to “J.S. Bach’s prelude and fugue in E flat (BWV 552, 1/2): An inspiration of the heart?” by Roger Wibberley (Music theory online IV/5 [September 1998]).

Today is the 500th anniversary of Luther’s Ninety-five theses, now considered the start of the Reformation. Below, Hans-André Stamm performs the celebrated prelude and fugue.

More posts about J.S. Bach are here.

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Filed under Baroque era

Music and visual cultures

In 2017 Brepols launched the series Music and visual cultures with Late eighteenth-century music and visual culture, edited by Cliff Eisen and Alan Davison.

In this volume, nine prominent scholars employ a set of interdisciplinary methodological tools to come to a comprehensive understanding of the rich tapestry of eighteenth-century musical taste, performance, consumption, and aesthetics. While the link between visual material and musicological study lies at the heart of the research presented in this collection of essays, the importance of the textual element, as it denoted the process of thinking about music and the various ways in which that was symbolically and often literally visualized in writing and print culture, is also closely examined.

This series will include monographs and thematic collections on issues concerning music iconography and interactions between music and visual arts. The series editor is Zdravko Blažeković.

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Filed under Classic era, Iconography, New series

Defining folk music

Founded in the aftermath of World War II, the International Folk Music Council (now the International Council for Traditional Music) was a diverse group of scholars, musicians, and enthusiasts united toward an urgent goal: the preservation and revival of the world’s rapidly disappearing musical traditions. But beyond this general common cause, its members differed widely on many topics—not least, on the very definition of folk music.

Beginning with the IFMC’s first conference in 1948, where the German musicologist Walter Wiora discussed the distinction between Kategorie (category) and Wertidee (inspiring ideal), several of the Council’s members—most notably the English folklorist Maud Karpeles—debated the meanings of such terms as folk and the all-important qualifier authentic. The questions that were raised illuminate the beginnings of ethnomusicology and resonate with some of the current issues in the field.

This according to “Kategorie or Wertidee? The early years of the International Folk Music Council” by James R. Cowdery, an essay included in RILM’s own Music’s intellectual history.

Above, members of the IFMC at their meeting in Bloomington, Indiana, in 1950. Front and center: the Bengali poet and folklorist Jasīmauddīna, the U.S. ethnomusicologist George Herzog, and Dr. Karpeles.

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Filed under Curiosities, Ethnomusicology

Heavy metal and Classical antiquity

The early 21st century witnessed a surge of interest in comics and cinema regarding Classical antiquity, inspiring new studies in Classical reception. Heavy metal has also drawn on historical and mythological Classical material for subject matter, but this genre has received little attention from academics.

Classical reception in heavy metal illustrates an independent engagement with antiquity by the world outside academia, illuminating ways for scholars and students to better understand the impact of the field on contemporary media. Since the late 1970s Classical works, themes, and characters of Greek and Roman antiquity have inspired the lyrical, musical, and visual content of a number of heavy metal groups, with topics including works by Homer and Aeschylus, the founding of Rome, and the rise of the Principate.

This according to “Heavy metal music and the appropriation of Greece and Rome” by Osman Umurhan (Syllecta classica XXIII [2012] pp. 127–52).

Above and below, Ex Deo, one of the groups discussed in the article.

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Filed under Antiquity, Curiosities, Popular music, Reception

Dizzy Gillespie, cultural ambassador

In early 1956 Dizzy Gillespie was playing with a small group in Washington, DC, when he received a call from Adam Clayton Powell, who asked him to stop by his office the next day.

Gillespie arrived to find a group of reporters waiting, and Powell made a statement to the press: “I’m going to propose to President Eisenhower that he send this man, who’s a great contributor to our music, on a State Department sponsored cultural mission to Africa, the Near East, the Middle East, and Asia.”

Although Gillespie had a stellar international reputation, the proposal was daring: the U.S. South was in wide disarray over segregation, and the suggestion that a black man should represent the nation abroad was bound to be highly controversial.

Nevertheless, in February of that year the State Department announced a ten-week tour of South Asia, the Near East, and the Balkans by Gillespie and a group of some 20 people—in Gillespie’s words, “an American assortment of blacks, whites, males, females, Jews, and Gentiles.” The U.S. government wanted to send a signal that bigotry was waning at home, and, again in Gillespie’s words,

“They [foreign audiences] could see it wasn’t as intense because we had white boys and I was the leader of the band. That was strange to them because they’d heard about blacks being lynched and burned, and here I come with half whites and blacks and a girl playing in the band. And everybody seemed to be getting along fine. So I didn’t try to hide anything. I said ‘Yeah…we have our problems but we’re still working on it. I’m the leader of this band, and those white guys are working for me.’ That’s a helluva thing.”

This according to “Jazz strategy: Dizzy, foreign policy, and government in 1956” by Scott Gac (Americana IV/1 [Spring 2005]).

Today is Gillespie’s 100th birthday! Above, playing for snakes on the tour in Karachi, Pakistan; below, clips from the tour’s European segment.

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Filed under Jazz and blues, Politics

Sweet & sour music

 

Two experiments investigated the influence of the harmonic content of background music on taste perception.

The participants evaluated samples of mixed fruit juice while listening to soundtracks that had either been harmonized with consonant or dissonant musical intervals. Each sample of juice was rated on three computer-based scales: One scale was anchored with the words sour and sweet, while the other two scales involved hedonic ratings of the music and of the juice.

Participants reliably associated the consonant soundtracks with sweetness and the dissonant soundtracks with sourness, rating the juices as tasting significantly sweeter in the consonant than in the dissonant music condition, irrespective of the melody or instrumentation involved. These results provide empirical support for the claim that the crossmodal correspondence between basic taste and a higher-level musical attribute (harmony in this case) can be used to modify the evaluation of the taste of a drink.

This according to “Striking a sour note: Assessing the influence of consonant and dissonant music on taste perception” by Charles Spence (above) and Qian Janice Wang (Multisensory research XXIX/1–3 [2016] pp. 195–208).

Another post about Professor Spence’s research is here. Below, some consonance and dissonance imaging.

More posts about synesthesia are here.

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Filed under Curiosities, Science