Zoomusicology

howling-wolves

Zoomusicology is an area of intellectual endeavor that developed outside of music studies, among scholars interested in animal behavior.

Although this field is almost 30 years old, people operating in ethnomusicology, who are potentially the better equipped to understand the goals and challenges of zoomusicology, are often not aware of how compatible the two fields are.

Zoomusicology and ethnomusicology have much to gain from each other. Moreover, if ethnomusicology indeed has the ambition to be a field that brings together musical knowledge in a worldwide perspective, then one would have to maintain that zoomusicology should be seen as part of ethnomusicology.

This according to “Zoomusicology and ethnomusicology: A marriage to celebrate in heaven” by Marcello Sorce Keller (Yearbook for traditional music XLIV [2012] 166–83). Above and below, lupine group vocalizations.

Related articles:

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Händel and Johnson

handel-johnson

Samuel Johnson lived in London during a struggle between English and foreign composers—epitomized by the rivalry between Händel and Thomas Arne—and witnessed its climax, which was to have a devastating impact on English musical morale through the 19th century.

During Johnson’s first decade in London this rivalry was characterized by Händel concentrating on his own affairs and ignoring Arne, while Arne was highly conscious and jealous of Händel. Their fortunes fluctuated, the one prevailing in public taste and then the other, but the spectacular performance of Händel’s 1749 Music for the royal fireworks, HWV 351, and the triumphant revival of his Messiah the next year finally established him as London’s pre-eminent composer. When he retired from the music scene in 1759 neither Arne nor any other English composer managed to achieve comparable public acclaim.

The 1784 commemoration of Händel at Westminster Abbey featured some 275 singers and an orchestra of about 250. Johnson chose to go to Oxford that week, but Boswell, having accompanied Johnson there, returned to London after three days to attend the event. Although Johnson died that year, he had lived to see the victory of a composer whose work would prove as enduring as his own.

This according to “Music in Johnson’s London” by Bruce Simonds, an essay included in The age of Johnson: Essays presented to Chauncey Brewster Tinker (New Haven: Yale University Press, 1949, pp. 411–420).

Below, Händel’s 1749 work with appropriate visuals.

Related article: Operatic degeneracy

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Ngariwanajirri (Strong kids song)

Ngariwanajirri

The Strong Women from the Tiwi Islands (northern Australia) are concerned that young Tiwi people are straddling two cultures, losing their language and their Tiwi identity.

To address this problem, the women and their grandchildren have composed a song that emphasizes connection to the ancestors, to country, to language, and to the elders. With lyrics in English, traditional Tiwi song language, and the contemporary spoken language, and with a hip-hop dance-mix sampling an ethnographic recording made in 1912, Ngariwanajirri (Strong kids song) is an example of new music helping to preserve tradition.

This according to “Ngariwanajirri, the Tiwi Strong kids song: Using repatriated song recordings in a contemporary music project” by Genevieve Campbell (Yearbook for traditional music XLIV [2012] 1–23).

Below, a music video of Ngariwanajirri; the song changes dramatically around 2:00.

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Filed under Australia and Pacific islands, Curiosities, Popular music

Borodin’s operatic satire

Borodin

Italian opera has played an important role in Russian musical life since the early 17th century, but by the 19th century it was being promoted there more than Russian opera. In retaliation, Russian composers used their operas to make fun of Italian opera’s stock situations and styles, and brought Russian opera back into prominence.

For example, in his early comic farce Богатыри (Bogatyri, Heroic warriors), Borodin used familiar music and arias from Italian and French operas (by Rossini, Verdi, Offenbach, Meyerbeer, and others) to set up situations where the original intention of the music and its new setting were at humorous extremes.

This according to “Italians in a Russian manner: One step from serious to funny” by Svetlana Sergeevna Martynova (Fontes artis musicae LVI/1 [January–March 2009] pp. 1–6).

Today is Borodin’s 180th birthday! Below, the opening of his B-minor symphony, which Massine used for his ballet Bogatyri, illustrated with images of the heroic warriors of Russian folklore.

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Investigación y patrimonio musical

Música policoral...

In 2013 Alpuerto and Centro de Investigación y Documentación Musical (CIDoM) launched the series Investigación y patrimonio musical with Música policoral de la catedral de Cuenca: Motetes al Señor y los Santos de Alonso Xuárez (1640–1696), edited by José Luis de la Fuente Charfolé.

The activities of the composer Alonso Xuárez (1640–96) were crucial for the development of the religious repertoire at the Catedral de Santa María y San Julián de Cuenca. Xuárez was responsible in great measure for the stabilization of the music chapel and its repertoire, bringing Cuenca on a par with neighboring cities in regard to the quality and breadth of its liturgical music.

The motets collected in this edition address general liturgical rituals and pay tribute to local saints and regional traditions. A list of singers and performers connected with the music chapel of Cuenca’s cathedral for the period 1661–74 is appended.

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Joni Mitchell and 1960s sexuality

Joni Mitchell’s early records mapped the sexual terrain of the mid-1960s—the period during which premarital sex lost its taboo status and became a normative part of maturation and development—from a woman’s perspective.

With their strong storytelling component, Mitchell’s songs put into popular circulation narratives of sexual freedom that engaged with emerging social practices, helping to legitimize the new choices available to young women.

This according to “Feeling free and female sexuality: The aesthetics of Joni Mitchell” by Marilyn Adler Papayanis (Popular music and society XXXIII/5 [December 2010] pp. 641–656).

Today is Mitchell’s 70th birthday!  Below, a 1970 performance of Cactus tree, one of the songs discussed in the article.

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The chromochord

chromochord

The chromochord is a bioelectronic musical instrument that is driven by protein expansion and contraction.

Linked to a laptop computer, the device holds 12 vials, each paired with a different sound. When light shines on one vial the proteins inside swell, changing the wavelength they absorb. A sensor measures the change in absorption and cues the sounds. As one set of proteins slowly expands, the chromochord emits the deep thrum of a bass; as another set quickly shrinks, out comes the sound of glass chimes.

The chromochord was developed by  Josiah Zayner, a biophysicist at the University of Chicago, and the composer Francisco Castillo Trigueros. “Scientists see beauty in a well-crafted experiment,” Zayner says. “The chromochord allows other kinds of people to experience that beauty.”

This according to “Biotech’s first musical instrument plays proteins like piano keys” by Nona Griffin and Daniel Grushkin (Scientific American 3 September 2013). Below, a sequence of related and unrelated images is accompanied by the chromochord.

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Filed under Curiosities, Instruments

Bert Jansch’s legacy

 

The guitarists’ guitarist and the songwriters’ songwriter, Bert Jansch (1943–2011) influenced musicians as diverse as Jimi Hendrix, Jimmy Page, Paul Simon, Sandy Denny, Nick Drake, Donovan, Pete Townshend, Neil Young, Bernard Butler, Beth Orton, and Laura Marling.

Unassuming, enigmatic, and completely focused on his music until his untimely death, he remained singularly resilient to the vagaries of fashion, being rediscovered and revered by new generations of artists every few years.

Born in Edinburgh, Jansch became an inspirational and pioneering figure during Britain’s folk revival of the 1960s. In 1967 he formed the folk/jazz fusion band Pentangle with John Renbourn and enjoyed international success; when they split in 1973 he returned to his solo career, securing his standing as one of the true originals of British music.

This according to Dazzling stranger: Bert Jansch and the British folk and blues revival by Colin Harper (London: Bloomsbury, 2000, 2nd ed. 2006).

Jansch would have turned 70 today! Below, his classic version of Black waterside.

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Filksongs

filking

While they existed in the 1950s, filksongs—songs sung by North American science fiction fans at their conventions—came into their own in the 1970s. Most fans learn these songs orally, and many copy them into notebooks, as some traditional singers have done with their repertoires.

Filksongs fall into three groups: parodies of traditional songs, nonparodies set to familiar tunes, and songs whose texts and tunes are both original. The texts may be about general science-fiction topics; specific films, shows, or books; or the joys and sorrows of fandom.

This according to “Filksongs as modern folk songs” by Edith Fowke (Canadian folk music bulletin/Bulletin de musique folklorique canadienne XXIII/2 [June 1989] pp. 3–7). Below, a brief documentary about filking.

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Songs of Sam Lucas

sam lucas

Songs of Sam Lucas by Sandra Jean Graham is an open-access resource that streams recordings of 12 songs attributed to Lucas (ca. 1840–1916), one of the most celebrated entertainers of his generation, supplemented by a background essay, extensive liner notes, and illustrations.

Lucas created a significant body of black popular song that serves as an important window into the post-Civil War era. His songs illustrate a range of strategies: conformity to minstrel stereotypes, an attempt to recuperate the dignity of black traditional song, and ultimately liberation from minstrelsy through the adoption of white popular song style.

Recordings of Lucas’s songs are extremely rare; this site gives the public a chance to become acquainted with the music of this performer whose career spanned minstrelsy, variety, vaudeville, theater, and silent film.

Above, a newspaper photograph of Lucas from 1911; the full article is here.

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