Steve Martin, banjo ace

 

Steve Martin’s love of the banjo dawned when he first heard Earl Scruggs on a record in 1962, when he was was 17 years old and living in the no-bluegrass-zone of Orange County, California.

Though the actor and comedian was drawn to the instrument’s high lonesome sound, it served as a prop in his early comedy routines. His influences included John McEuen (later a founding member of the Nitty Gritty Dirt Band), Doug Dillard of the Dillards, and David Lindley (banjo player for the Mad Mountain Ramblers, an acoustic ensemble that Martin heard during a stint at Disneyland).

This according to “Banjo: Obsession is a great substitute for talent” by Mr. Martin, an article included in The Oxford American book of great music writing (Fayetteville: University of Arkansas, 2008, pp. 402–406).

Today is Martin’s 70th birthday! Above, Steve Martin, 2017-08-11 is licensed under CC BY-SA 4.0. Below, performing in 2018.

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Hymnary.org

hymnal

Hymnary.org is an online hymn and worship music database for worship leaders, hymnologists, and amateur hymn lovers. The interface allows for browsing hymns by title, tune, meter, key, scripture reference, and more.

Incorporating the Dictionary of North American Hymnology in partnership with The Hymn Society in the United States and Canada, it is the most complete database of North American hymnody on the planet.

Below, Jane Borthwick’s translation of Katharina von Schlegel’s Stille, mein Wille! Dein Jesus hilft siegen, sung to a melody by Jean Sibelius; the database’s entry for the work is here.

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Barbarella’s intergalactic lounge music

Barbarella

The soundtrack of Barbarella (1968) combines the popular lounge style of music from the 1960s with futuristic exotica to create a fun, sometimes psychedelic, experience that acts as a tool to propel the story forward from one sexual encounter to another.

This combination of the familiar lounge styling, so popular with the newly emerging bachelor section of society, with fantastic electronic sounds serves to transport viewers into this newly created movie universe.

Similar to the two different interpretations normally ascribed to the visual aspects of the film—that of “woman as currency” and the opposite of sexual empowerment—the music likewise can be heard in two differing manners; this disparity represents an issue that is still relevant in today’s society.

This according to “The intergalactic lounge: Barbarella and hearing the future” by Mathew J. Bartkowiak, an essay included in Sounds of the future: Essays on music in science fiction film (Jefferson: McFarland, 2010, pp. 134–147).

Above and below, vintage publicity for the film.

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Rahsaan Roland Kirk and “Rip, rig, and panic”

Roland Kirk 1966

 

Rahsaan Roland Kirk’s Rip, rig, and panic provides a rich example of irony in jazz, not least for its good-natured sendup of Edgard Varèse.

The work’s multipart form is punctuated by breaking glass, a siren, and Kirk’s multi-instrumental imitations of electronic sounds. Flanked by nonmetric improvisations, its two swing sections are counted down by Kirk on castanets.

In the album’s liner notes Kirk explained the title: “Rip means Rip Van Winkle (or Rest in Peace?). It’s the way people, even musicians are. They’re asleep. Rig means like rigor mortis. That’s where a lot of people’s minds are. When they hear me doing things they didn’t think I could do they panic in their minds.”

This according to “Doubleness and jazz improvisation: Irony, parody, and ethnomusicology” by Ingrid Monson (Critical inquiry XX/2 [winter 1994] pp. 283–313).

Today would have been Kirk’s 80th birthday! Above, performing at Ronnie Scott’s ca. 1969 or 70 (photo © Del de la Haye); below, the 1965 recording.

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Emma Abbott in the heartland

Emma Abbott

Stung by the mixed reviews of New York critics who apparently preferred their divas to be foreign-born, the operatic soprano Emma Abbott created a highly successful—and somewhat revolutionary—niche for herself.

In 1898 Abbott founded the Emma Abbott English Grand Opera Company with her husband, Eugene Wetherell, as business manager. There were precedents for translating operas into English, and even for Abbott’s role as both prima donna and production manager; the distinctive and brilliant move was to take her company to the U.S. heartland with the perfect persona for 19th-century American tastes.

Having grown up poor in Peoria, Illinois, she had the quintessential American dream narrative. She was openly both devout and patriotic, often interpolating beloved religious and U.S. songs into her opera performances. And the marital bliss projected by her close relationship with Wetherell further burnished the persona that her audiences relished.

As Abbott’s close friend and biographer Sadie E. Martin recalled, “The pleasing voice and manners of the operatic star, and her sympathetic nature, seemed at once to attract towards her the hearts of the public. She was from the first very popular, and after the first year there were many who watched, waited, and longed for her annual appearance, as for that of an old friend.”

By the time she retired, Abbott had officiated at the openings of more opera houses than any singer before her, and—owing also to her canny buisness sense—had amassed a fortune far beyond that of her European counterparts.

This according to Women in the spotlight: Divas in nineteenth-century New York by Andrea Saposnik (Saarbrücken: Lambert Academic Publishing).

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Beethoven at the table

Beethoven’s conversation books indicate that he particularly liked pasta with parmesan cheese and salami.

He also liked veal, beef, liver, chicken, oysters, fish, spinach, fruit, cream, sugar, soup, eggs, very strong coffee and, last but not least, wine. He didn’t like pork and he was not really fond of beer.

This according to Die gute Kocherey: Aus Beethovens Speiseplänen by Martella Gutiérrez-Denhoff (Bonn: Beethoven-Haus, 1988); the book includes several recipies.

Below, a chance to enjoy Beethoven’s music with some street food.

More posts about Beethoven are here.

 

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MusRef

MusRef

 

The successor to Music and Dance Reference, MusRef is a free online resource that includes listings of over 8000 print and Internet resources, a blog, an introduction to reference tools, links to unpublished bibliographies, and a Facebook page.

The site is hosted by Brigham Young University.

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Danse apache and violence

danse apache early 1950s

What is partnered social dance but a ritualized embodiment of the battle of the sexes? The inevitable symbolism of women and men moving and touching, from 18th-century cotillions and reels, to 19th-century European style waltzes, to the ragtime dances of the early 20th century, has repeatedly ignited accompanying public discourses rife with vexed questions about sexuality, gender roles, class, race, morality, and modernity.

The dramatic metaphoric possibilities of social dance reached one extreme in the danse apache of the early 20th century, which was a stylized imagining of the violent lifestyle of Parisian pimps and prostitutes. Here a male and female dancer participated in a dummy display of violence and sexual attraction, combining one-step dancing with gymnastics and theater.

This dance was appropriated by professionals, often as a cabaret act, and was interpolated into several films—sometimes mistaken for real violence by other characters that try to intervene to comic effect. Pretense or not, the footage of this dance displays an alarming level of violence that makes us fear for the dancers’ well-being.

This according to “Dancing with a vengeance: Ritualized sexual aggression in social dance of the ragtime era and beyond” by Eden E. Kainer, an essay included in Dance and the social city (Birmingham: Society of Dance History Scholars, 2012, pp. 141–148).

Above, souvenirs of a reconstructed danse apache from the early 1950s; below, a film from 1934.

BONUS: A 21st-century version.

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Frankie Yankovic, polka king

 

In his youth Frankie Yankovic moved from nearby South Euclid to Cleveland, Ohio, the capital of one of the two main branches of the American polka tradition, known as Cleveland-Slovenian. There he became proficient in accordion playing, and eventually established his own band, the Slovene Folk Orchestra.

After World War II, with the Yanks, he scored a crossover sensation with Just because, and for a while it seemed that his dream that “polkas should…be as popular as rumbas” could be realized. In spite of several “official” retirements, Yankovic continued to perform into his 80s.

This according to “Frank Yankovic, long reigning polka king, is dead at 83” by Ben Ratliff (The New York times CXLVIII/51,311 [15 October 1998] p. B:12).

Today would have been Yankovic’s 100th birthday! Below, Frankie Yankovic and his Yanks in 1985.

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Per Nørgårds skrifter online

 

Per Nørgårds skrifter online is an archive of nearly 500 writings, arranged alphabetically by article title. Full text is available for nearly 400 items. A chronological work list, 1949–2012, is included, along with a full biography of the composer.

The site is sponsored by Det Kongelige Bibliotek and edited by Ivan Hansen.

Below, the finale of his 8th symphony (2011).

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