Lady Gaga went from nowhere to everywhere in just 18 months due to many factors—not least, to her unprecedented and canny use of social networking.
Gaga used Internet tools to craft her personal mythology, and continues to use them to keep in constant contact with her fans. She has millions of Twitter followers, and is the first musician ever to garner one billion hits on YouTube, where she uploads her videos for free.
This according to Poker face: The rise and rise of Lady Gaga by Maureen Callahan (New York: Hyperion, 2010). Below, the 2008 video that inspired the book’s title.
The Turkish musical scene may be viewed in terms of three categories: alatürka, which refers to Turkish sociocultural practices; alafranga, which refers to Western ones; and arabesk, which denotes the culture of peripheral urban immigrants. The gazino, a type of nightclub, provides a common denominator for alatürka and arabesk music in an alafranga space.
While the gazino owner holds direct power over the content of the show, he may make changes on the basis of audience reaction. The performers also try to supply what the audience wants, and their aesthetics are further shaped among themselves when they perform backstage for each other. Vocal audience reactions also influence performers’ aesthetic decisions. The visual aesthetics of the gazino—the decor and the clothing of performers and audience members—provide the most significant alafranga elements.
At launch, the Jukebox already included over 10,000 recordings made by the Victor Talking Machine Company between 1901 and 1925. Content will be increased regularly, with additional Victor recordings and acoustically recorded titles made by other U.S. labels, including Columbia, Okeh, and some Universal Music Group-owned labels. The selections range from jazz and popular styles to ethnic traditions to Western classical works, including opera arias.
Above, a Victor acoustical recording session ca. 1920.
The Finnish band Eläkeläiset (The Pensioners) is known for playing humorous cover versions of well-known pop and rock songs—including heavy metal—to a fast humppa beat (a traditional Finnish polka-like dance style). The other thing Eläkeläiset is known for is public drunkenness: The group’s members are notably inebriated for all of their performances and recordings.
This according to Eläkeläiset: Suuri suomalainen juopottelukirja (Eläkeläiset: The great Finnish drinking book) by Ilkka Mattila (Helsinki: Like, 2000, 2001, 2003, and 2008). Below, Eläkeläiset’s version of Zombie by The Cranberries.
Launched by Intellect in 2010, Journal of European popular culture (ISSN 2040-6134; EISSN 20406142)investigates the present and past creative cultures of Europe. Exploring European popular imagery, media, new media, film, music, art and design, architecture, drama and dance, fine art, literature and the writing arts, and more, this peer-reviewed journal is also of interest to those considering the influence of European creativity worldwide. It is edited by Graeme Harper, Owen Evans, and Cristina Johnston.
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In an experiment, male and female college undergraduates made and viewed videotaped presentations that included stating a preference for classical music, country music, soft rock, or heavy metal. These preferences were found to influence heterosexual attraction in specific ways.
Devotion to classical music and to heavy metal proved to be gender specific: A love of heavy metal greatly enhanced the appeal of men, but it proved detrimental to that of women, while a preference for classical music produced the opposite reactions. A love of country music was found to diminish attraction in both genders.
The tropicália movement of the 1960s, which coincided with a period of intense cultural and political unrest in Brazil, emphasized the country’s multiethnic identity by incorporating the entire spectrum of Brazilian music. Although the movement had an ostensibly political framework of national scope, many of its products had deep roots in the traditional music of Bahia, the most important reservoir of Afro-Brazilian culture.
Among tropicália’s most important figures were Afro-Brazilian singer-songwriters such as Gilberto Gil and Tom Zé; several other artists connected with the movement hailed from Bahia. An overview of song texts and musical features of tropicália shows that the influence of Bahia’s traditional music and culture remained a strong factor behind even the most avant-garde experiments of the various artists who converge under that rubric. The website Tropicália is an extensive resource for exploring tropicalismo, the aesthetic of tropicália.
This post is part of our series celebrating Black History Month. Throughout February we will be posting about resources and landmark writings in black studies. Click here or on the Black studies category on the right to see a continuously updated page of links to all of our posts in this category.
Below, Gil speaks about Bahia, tropicália, and political suppression. Many thanks to James Melo for his help with this post!
Hosted by the Archives of African American Music & Culture at Indiana University, Black Grooves is a review site that aims to promote black music by providing monthly updates on interesting new releases and quality reissues in all genres—gospel, blues, jazz, funk, soul, and hip hop, as well as classical music composed or performed by black artists.
Reviews of selected new discs and DVDs are featured, with occasional attention to books and news items. An extra effort is made to track down releases by indie, underground, foreign, and other labels that are not covered in the mainstream media. While the primary focus is on African American music, related areas such as Afropop and reggae are also covered.
This post is part of our series celebrating Black History Month. Throughout February we will be posting about resources and landmark writings in black studies. Click here for a continuously updated page of links to all of our posts in this category.
Fonoteca: Radio Nacional deColombiapresents over 29,000 historical recordings, including speeches by presidents and public employees since 1940, serials since 1941, interviews since 1944, religious music festivals, llanera, bagpipes, porro, vallenato, rock, reggae, and Native American music from 1975 to date, as well as lectures and high school class broadcasts from 1960 through 2004.
The site also features the virtual Fonoteca radio station, whose broadcasts have long been part of the youth-oriented Radionica, the Radio Nacional de Colombia FM station.
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In 1968 Johnny Carson stunned the entertainment world by inviting a Black man to fill in for him. For a full week in February Harry Belafonte hosted the Tonight Show, showcasing numerous other Black celebrities—not least, his friend and fellow civil-rights advocate Martin Luther King, Jr.
After relaxing the audience with a joke, Dr. King discussed serious public and personal matters. When Belafonte asked if he feared for his life, he responded “If something happens to me, maybe something good will come of it.” He was assassinated two months later .
The main entrance to the New York Public Library for the Performing Arts’s exhibition Lou Reed: Caught between the twisted stars opens up on Lincoln Plaza, directly adjacent to the The Metropolitan Opera house. On a sunny day, the Met’s … Continue reading →
Seven strings/Сім струн (dedicated to Uncle Michael)* For thee, O Ukraine, O our mother unfortunate, bound, The first string I touch is for thee. The string will vibrate with a quiet yet deep solemn sound, The song from my heart … Continue reading →
Introduction: Dr. Philip Ewell, Associate Professor of Music at Hunter College and the Graduate Center of the City University of New York, posted a series of daily tweets during Black History Month (February 2021) providing information on some under-researched Black … Continue reading →
For it [the Walkman] permits the possibility…of imposing your soundscape on the surrounding aural environment and thereby domesticating the external world: for a moment, it can all be brought under the STOP/START, FAST FOWARD, PAUSE and REWIND buttons. –Iain Chambers, “The … Continue reading →
