Category Archives: Dramatic arts

by | October 12, 2015 · 6:00 am

Pavarotti sings for soccer

 

The group New Order’s World in motion, commissioned by the British Football Association to mark the 1990 World Cup soccer finals, “is probably the least likely official football theme song ever recorded: Denying its own status as a football song, introducing elements of subcultural love lyrics, and becoming a gay club hit, but also assuming the burden of combating football’s major peripheral problem, hooliganism, the song is ultimately unheimlich, even despite its closing chorus that speaks of ‘playing for England; playing this song.’”

This according to “Playing for England” by Paul Smith (South Atlantic quarterly 90/4 [fall 1991] pp. 737–752). Smith goes on to note that “both the BBC and the independent television companies forewent the pleasure of having ‘Love’s got the world in motion’ going across the airwaves every night, and the BBC used as their World Cup theme another piece of music that quickly became a number one hit: Luciano Pavarotti singing his version of the Nessun dorma aria from Turandot.”

Today would have been Pavarotti’s 80th birthday! Below, singing Nessun dorma in 1994.

BONUS: By way of contrast, New Order’s song:

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by | October 3, 2015 · 6:00 am

Saul, HWV 53

saul

In 2014 Carus-Verlag issued Saul, HWV 53, a critical edition of Händel’s oratorio that presents for the first time the version conducted by the composer himself.

Saul is one of the most dramatic of Händel’s oratorios, and to a greater extent than almost any other oratorio it reveals with its gripping power its proximity to opera of its era.

The score demands what was at the time Händel’s most varied orchestra; the normal opera orchestra of the day was augmented by trombones, harp, solo organ, glockenspiel, and large kettledrums. The choir functions for the first time as a central participant in dramatic action, while also undertaking commentating functions as in a Greek tragedy.

This new edition makes use for the first time of musical material revealed by the latest Händel research, based as its most important source on the conducting score from which the composer himself directed his performances. Only this research has shown which arias, choruses, recitatives, and instrumental pieces, after he had made numerous corrections in his autograph, Händel chose for his performances, and in what order they were given.

The result has produced, apart from many changes of details (e.g. autograph instructions concerning the use of the organ), an uncommon ordering of individual pieces, and passages with altered notes.

Below, a dramatic excerpt.

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by | September 24, 2015 · 6:00 am

The Takarazuka Revue

The Takarazuka Kagekidan (Takarazuka Revue) is a Japanese all-women musical theater troupe that delivers a wide array of performances, including Broadway musicals, traditional Japanese plays, and flashy Vegas-style revues.

Performers are assigned a stage gender that, with rare exceptions, they stick to and perform as throughout their time with the company. Women who play women on stage are referred to as musumeyaku, while those who portray men are called otokoyaku.

When comparing images of otokoyaku over time there is a palpable shift in appearance, from a look that seeks to portray a convincing male to a more androgynous aesthetic. While the otokoyaku’s shift in appearance from classically male to more androgynous and almost feminine may have been instigated by the male authorities of the Takarazuka Kagekidan, this different way of presenting themselves as male can in fact be seen as liberating and offering new opportunities for expression to the performers.

This according to “Dude looks like a lady: The otokoyaku’s transformation in Japan’s Takarazuka Revue” by Michelle Johnson, an essay included in Dance ACTions: Traditions and transformations (Birmingham: Society of Dance History Scholars, 2013, pp. 193–201).

Above, the Takarazuka Revue in 1930; below, an excerpt from one of the musicals in the Rose of Versailles series, which provides the main examples in the article.

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by | September 9, 2015 · 6:00 am

Halka in Haiti

Halka in Haiti

Inspired and provoked by the title character in Werner Herzog’s film Fitzcarraldo, two artists and a curator decided to revisit the mad plan to bring opera to the tropics.

With an eye to undercutting Fitzcarraldo’s colonialist Romanticism, they decided to confront a particular set of historical and socialpolitical realities by staging Stanisław Moniuszko’s opera Halka, which is considered Poland’s national opera, in the unlikely locale of Cazale, Haiti, a village inhabited by descendants of Polish soldiers who fought for the Haitian Revolution in the early 1800s.

On 7 February 2015 a one-time-only performance of Halka was presented to a rapt local audience on a winding dirt road in Cazale. A collaboration between Polish and Haitian performers, the event was filmed in one take to be presented as a large-scale projected panorama in the Polish Pavillion at the 2015 Venice Biennale.

This according to Halka/Haiti: 18°48’05”N 72°23’01”W: C.T. Jasper & Joanna Malinowska (Warsaw: Zachęta: Narodowa Galeria Sztuki, 2015).

Above, a still from the film featuring a local extra (more stills are here); below, the Biennale installation (the music starts around 5:08).

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by | August 5, 2015 · 6:00 am

Emma Abbott in the heartland

Emma Abbott

Stung by the mixed reviews of New York critics who apparently preferred their divas to be foreign-born, the operatic soprano Emma Abbott created a highly successful—and somewhat revolutionary—niche for herself.

In 1898 Abbott founded the Emma Abbott English Grand Opera Company with her husband, Eugene Wetherell, as business manager. There were precedents for translating operas into English, and even for Abbott’s role as both prima donna and production manager; the distinctive and brilliant move was to take her company to the U.S. heartland with the perfect persona for 19th-century American tastes.

Having grown up poor in Peoria, Illinois, she had the quintessential American dream narrative. She was openly both devout and patriotic, often interpolating beloved religious and U.S. songs into her opera performances. And the marital bliss projected by her close relationship with Wetherell further burnished the persona that her audiences relished.

As Abbott’s close friend and biographer Sadie E. Martin recalled, “The pleasing voice and manners of the operatic star, and her sympathetic nature, seemed at once to attract towards her the hearts of the public. She was from the first very popular, and after the first year there were many who watched, waited, and longed for her annual appearance, as for that of an old friend.”

By the time she retired, Abbott had officiated at the openings of more opera houses than any singer before her, and—owing also to her canny buisness sense—had amassed a fortune far beyond that of her European counterparts.

This according to Women in the spotlight: Divas in nineteenth-century New York by Andrea Saposnik (Saarbrücken: Lambert Academic Publishing).

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by | July 12, 2015 · 6:00 am

Oscar Hammerstein and Carmen Jones

 

Oscar Hammerstein’s Americanization of Georges Bizet’s Carmen—68 years after its premiere—altered its form from the operatic genre to that of musical theater and transformed the place and time to a setting more familiar to a Broadway audience.

Instead of playing in Seville, Carmen Jones takes place in a city of the American South, African Americans become the sociological equivalent of Spanish gypsies, and the cigarette factory becomes the more topical World War II army parachute factory.

The change from bullfighting to boxing, a spectator sport that had become increasingly popular in America since the 1890s, demonstrates how Hammerstein distances the Carmen story from the world of Prosper Mérimée’s novella without diminishing its universal constants of human tragedy.

This according to “Carmen am Broadway: Oscar Hammersteins Carmen Jones” by Manfred Siebald, an essay included in Caecilia, Tosca, Carmen: Brüche und Kontinuitäten im Verhältnis von Musik und Welterleben (Tübingen: Francke Verlag, 2006, pp. 225–234).

Today is Hammerstein’s 120th birthday! Above, a portrait by Abbey Altson from 1943, the year of Carmen Jones’s premiere; below, an excerpt from Otto Preminger’s 1954 film version.

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by | July 6, 2015 · 6:00 am

Soap opera and social codes

 

The huge national prominence of popular music and soap operas in Brazil places both entertainment products as fundamental vectors of the social sharing of codes, values, lifestyles, and behavior.

For example, the interconnection between the song Você não vale nada mas eu gosto de você (You are worthless, but I like you) and the character Norminha in the soap opera Caminho das Índias (above) amplified a deep media debate about morality and sexuality, tempered with doses of humor and sympathy.

Through the plot and the soundtrack, a significant segment of Brazilian society interacted with strategies of sexual behavior as juxtaposed in the narrative with the vibrant sounds of electronic forró.

This according to “Sexualidad, moral y humor en la telenovela brasileña actual: Casamiento, traición, seducción y simpatía” by Felipe Trotta (TRANS: Revista transcultural de música/Transcultural music review 15 [2011]).

Below, Você não vale nada with stills from the show.

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by | June 1, 2015 · 6:00 am

Frederica von Stade and temperamental people

 

In an interview, the famously agreeable mezzo-soprano Frederica von Stade explained why she enjoys working with temperamental people.

“First of all, it’s fun, and secondly, because people protect themselves in all different kinds of ways.”

“I protect myself by being quiet, and going in my dressing room and being upset there by myself. Some people get it out. I admire that more, because it’s gone.”

“As much as we use our voices and our minds, we use our confidence. You take confidence away from a singer and you’ve taken their feet away from them. And to protect your confidence takes all kinds of tricks—some people have it on the outside, some have it on the inside, and whatever works, works.”

Quoted in “My audience with The Grand Duchess” by David F. Wylie (Journal of singing LXV/1 [September–October 2008] pp. 95–104).

Today is von Stade’s 70th birthday! Above, with Hannah in 2014 (we like to imagine that Hannah is only moderately temperamental); below, in one of her signature roles as Cherubino in Mozart’s Le nozze di Figaro.

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by | April 13, 2015 · 6:00 am

Nudie Musicals in 1970s New York City

 

What is most striking about the nudie musicals that ran in New York in the 1970s—aside from the many naked, jiggling bodies, of course—was just how conventional they were.

Even the raunchiest of the bunch espoused the same basic messages: Human bodies are beautiful! Sex, regardless of with whom, is natural and fun! The seismic cultural shift that is taking place right outside this theater is not threatening or confusing or scary at all!

In marked contrast with XXX theaters, peepshows, and sex clubs like Plato’s Retreat, the sex that nudie musicals featured was simulated—never real—and was almost always packaged in a familiar, age-old format: the musical revue.

This according to “Nudie musicals in 1970s New York City” by Elizabeth L. Wollman (Sound matters 16 June 2014; RILM Abstracts 2014-15971). Wollman’s monograph on this topic is Hard times: The adult musical in 1970s New York City (New York: Oxford University Press, 2013).

Above, one Kenn Duncan’s photographs of the members of the original Broadway cast of Hair, now part of the New York Public Library’s Kenn Duncan Photograph Archive. Below, the finale of Oh! Calcutta!

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by | March 12, 2015 · 6:00 am

Stravinsky and Baba the Turk

 

Like many operas, Stravinsky’s The rake’s progress is deeply flawed, confused, and contradictory. It presents an overextended musical pastiche, an overly clever libretto by W.H. Auden, and a grim view of human nature.

Yet the scenes of act 3 encompass comedy, dramatic tension, and lyrical pathos, and the opera redeems itself because it moves into its own Bedlam, the land of opera. Although the character of Baba the Turk remains enigmatic in the theater, she embodies the spirit of the opera. Baba was Auden’s way of asserting the power of art over nature.

This according to “Redeeming the rake” by David Schiff (The Atlantic monthly CCLXXX/5 [November 1997] pp. 136–139).

Below, Baba portrayed by Dagmar Pecková.

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