Tag Archives: Egypt

From life-giving symbol to instrument of worship

The sistrum, an ancient percussion instrument, was commonly shaken during religious ceremonies to signify the presence of a deity. In Egypt, it is believed to have mimicked the sound of rustling papyrus stalks. Unlike enclosed rattles, the sistrum features rings or discs on one or more rods, which produce sound externally. When these rods are set within a frame, they are referred to as frame or sliding rattles. In some sliding rattles, the rods themselves are movable, serving as the rattles. The sistrum discovered in Tutankhamun’s tomb uniquely combines snake-shaped rods with square discs as rattles. Similar design elements can also be seen in silver instruments used in Armenian and Syrian worship rituals.

Sistras on a wall relief from the Temple of Edfu.
Sistrum players in a relief from the tomb of Nunuter, 6th dynasty, Giza, Egypt.
A sound sample of an Anatolian sistrum.

Originally a sacred instrument dedicated to the goddess Hathor, the sistrum became a symbol of life-giving energies, rooted in ancient water and fertility rituals, as well as a tool in spiritual practices honoring various deities. In ancient Egypt, Rome, and Greece, it was widely adopted as a priestly instrument in the Isis cult (Apuleius). To this day, the sistrum holds significance in Coptic worship and is still used by Ethiopian Christians alongside the drum, albeit stripped of its pagan embellishments. Ancient Egyptian sistrums were often adorned with depictions of Hathor, Isis, the jester Bes, the sphinx, falcons, and other animal or plant motifs. Fired clay sistrums decorated with papyrus umbels point to the instrument’s mythological origins in a cult ceremony where young women honored the goddess by plucking aquatic plants from the Nile River and shaking them to produce a rustling sound. This act, known as “making a seshesh” inspired the instrument’s name, and in later practices, the sistrum was often shaken alongside bundles of plants.

This according to this month’s featured article on the sistrum in MGG Online.

Above, a short instructional video on the Egyptian sistrum.

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Filed under Africa, Animals, Antiquity, Asia, Dance, Instruments, Religion, Religious music, Visual art, World music

Tut’ankhamūn’s trumpets

Tut trumpet

On this day 100 years ago, a British excavation team exploring Egypt’s Valley of the Kings discovered a step that proved to be the beginning of a descending staircase. Thus began the opening of the first known largely intact royal burial from ancient Egypt— Tut’ankhamūn’s tomb.

Among the “wonderful things” that Howard Carter saw when he entered inner chamber were two trumpets—one made of silver, and one made of bronze.

Seeing the potential for an extraordinary recording, in 1939 the BBC persuaded the Matḥaf al-Miṣrī (Museum of Egyptian Antiquities) to schedule a world broadcast. The British Army bandsman James Tappern was engaged to perform on the historic instruments.

In what some people saw as the notorious “curse of King Tut”, five minutes before the live broadcast was to begin the watchmen’s lanterns failed and the museum was plunged into darkness; but candlelight saved the day, and enthralled listeners heard what were presumably sounds last heard more than 3,000 years earlier.

This according to “Recreating the sound of Tutankhamun’s trumpets” by Christine Finn (BBC news: Middle East 17 April 2011; RILM Abstracts of Music Literature 2011-22278).

Above, a photograph of Tappern at the museum. Below, a narrative fleshes out the story; the recordings of Tappern playing the trumpets begin around 10:45.

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Filed under Antiquity, Curiosities, Instruments

Raqṣ šarqī as musical interpretation

 

Interpretive skill plays a particularly important role in Egyptian raqṣ šarqī, which is customarily improvised by a solo dancer to live musical accompaniment. The heterophonic structure of classical Egyptian music involves layering instruments, each of which simultaneously performs its own ornamentation on the melody, rather than adding harmonies.

As an intermediary between the music and the audience, the dancer has the ability to direct the audience’s attention to a particular instrument or embellishment by emulating its rhythm, pitch, and dynamics in movement. In so doing, the raqṣ šarqī dancer chooses not only what the audience will see, but also what they will hear.

The concept of muāsabah (analytical listening) illuminates how, by being a sammīʿa (skilled listener), the dancer can enhance the audience’s appreciation of the music, temporarily making them skilled listeners as well. Ultimately, raqṣ šarqī performance is a multisensorial practice that combines sounds, sights, and movements in order to heighten the audience’s aesthetic and emotional experience.

This according to Listening with the body: The raqs sharqi dancer as musical interpreter by Ainsley Hawthorn (St. Johns: Research Centre for the Study of Music, Media, & Place (MMaP), 2020).

Above, a raqṣ šarqī dancer in Cairo with her ensemble, photographed by Dan Lundberg; below, Dr. Hawthorn presents her research.

Related articles:

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Filed under Asia, Dance

Ancient metaphors of love

Toward the middle of the 13th century B.C.E., shortly after a granddaughter of the great Hittite king married the Ugaritic ruler, a matrimonial scandal shook the kingdom. The first lady of the city-state of Ugarit was accused of disporting herself with the nobles, of “ceaseless enjoyment” with them: the Akkadian word ṣiāḫum (to laugh joyfully, to flirt) was the discreet description of conjugal infidelity.

“To laugh” had been the euphemism for sexual intercourse and physical love for at least 700 years, as is attested in Paleo-Babylonian love songs. Already in Sumerian songs of the beginning of the second millennium B.C.E., the verbs “to delight” and “to utter joyful cries” were used to describe amorous play.

The language of love in Aššurian songs is one of metaphors and discreet allusions; carnal love is mentioned only indirectly, through stock literary devices stemming from a long tradition. Amorous metaphors include “the scent of cedar is your love”, “she seeks the garden of your opulent love”, and “today my heart is full of play and music”.

This according to “La musique des amoureux” by Brigitte Groneberg (Dossiers d’archéologie 310 [février 2006] pp. 50–54).

Above, a Paleo-Babylonian plaque; below, Peter Pringle performs his recreation of an ancient Egyptian song that uses similar metaphors.

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Filed under Antiquity, Asia

Ša‘bī and politics

Commonly associated with Cairo’s working class, ša‘bī (شعبى ) is a politically charged musical genre with a long history of bawdy humor and trenchant social critique. While the cultural elite may see the term as an index of the backwardness of the uneducated masses, for many Egyptians ša‘bī evokes a sense of identity, tradition, and heritage.

One of contemporary ša‘bī’s foremost practitioners of social commentary and political dissent, Ša‘bān ‘Abd al-Raḥīm (شعبان عبد الرحيم, above), stormed into popular culture in the early 21st century by mobilizing the genre’s potential to tap into the pulse of the Egyptian-Arab street. By 2002 ‘Abd al-Raīm’s brazen sociopolitical commentary had turned him into the unlikely hero of millions of Egyptians and Arabs.

This according to “‘I’ll tell you why we hate you!’ Ša‘bān ‘Abd al-Raīm and Middle Eastern reactions to 9/11” by James R. Grippo, an essay included in Music in the post-9/11 world (New York: Routledge, 2007, pp. 255–75).

Below,   ‘Abd al-Raīm’s Obama, which excoriates George W. Bush while poking fun at the notion that the newly elected Barack Obama will save the Arab world like Saladin.

 

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Filed under Politics, Popular music