Fanny Elssler and desire

fanny elssler

When Fanny Elssler (1810–84) left the Paris Opéra to tour the U.S. between 1840 and 1842, adoring critics there were faced—apparently for the first time—with the dilemma of writing approvingly about a woman making herself an object of desire.

Recurring descriptions of her being a divinity or an enchantress evince the process of assuaging guilt over this desire, and assumptions that male dancers were homosexuals enabled the suspension of jealousy over her dancing partners.

This according to “The personification of desire: Fanny Elssler and American audiences” by Maureen Needham Costonis (Dance chronicle XII/1 [1990] pp. 47–67).

Above, an image used for her U.S. tour of Elssler performing her signature La cachucha; below, a recreation performed by Carla Fracci.

Related article: The postmodern ballerina

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Filed under Curiosities, Dance

America’s most famous bugler

 

For 15 seconds a year, Steve Buttleman is the most famous man in America.

On the first Saturday of every May, wearing his famous red jacket and black cap, he marches from the white pagoda behind the Churchill Downs Winner’s Circle, lifts a bugle to his lips, and plays Call to post, cuing the jockeys to lead their horses to the starting gate.

Buttleman plays for the spring and fall meets as well as the Kentucky Derby, often performing Call to post as many as eleven times a day.

This according to “America’s most famous bugler” by Patrick Wensink (The Oxford American 1 May 2013; the article is here). Below, Mr. Buttleman’s 15 seconds of fame.

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Musicking

 

We cannot understand the nature of music and its role in human life by conceiving of it as a thing; we must see it as an event in a context, replacing the noun music with the verb musicking.

The nature of musicking may then be addressed by asking whose ideal relationships are being celebrated, what the nature of those relationships is, and how they are represented in the performance.

This according to “Musicking: A ritual in social space” by Christopher Small, an essay included in Aflame with music: 100 years of music at the University of Melbourne (Melbourne: Centre for Studies in Australian Music, 1996 pp. 521–533).

Below, an example of musicking that involves minimal precomposition.

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Ted Shawn and Native American dance

ted shawn

Ted Shawn was the first choreographer to introduce carefully researched interpretations of Native American dance to audiences in North America, Europe, and Asia.

Beginning in the 1910s, when prominent dance critics were utterly dismissive of Native American dance, Shawn formed a high opinion of it—a view that was confirmed when he witnessed a complete Hopi ceremony in 1924.

This according to “The American Indian imagery of Ted Shawn” by Jane Sherman (Dance chronicle XII/3 [1989] pp. 366–382). Below, archival footage of some of Shawn’s work.

Related post: St. Denis and Radha

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Blues and theomusicology

 

The designation of blues as “devil’s music”—a notion that has been largely unquestioned since the publication of Paul Oliver’s Blues fell this morning (1960)—imposes Christianity’s dualistic views on the holistic cosmology of an African-derived culture.

The supposed atheism of blues is simply a polemical means of opposing oppression, a stance that does not contradict blues’s fundamentally religious nature. White blues scholars have misrepresented blues by reducing its meaning to the language of ethnomusicology, a theoretical methodology that is not indigenous to the culture of blues; theomusicology, an indigenous approach, offers a deeper understanding of the people who created blues.

This according to “Blues and evil: Theomusicology and Afrocentricity” by Jon Michael Spencer, an essay included in Saints and sinners: Religion, blues and (d)evil in African-American music and literature (Liège: Société Liégeoise de Musicologie, 1996 pp. 37–51).

Above, Reverend Gary Davis, photographed by Bill Smith; below, Blind Willie Johnson’s Jesus make up my dying bed.

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The postmodern ballerina

Ballerina

Alternately stiff and pliable, the ballerina demonstrates that which is desired, while her partner embodies the forces that pursue, guide, and manipulate the desired object.

An understanding of the ballerina-as-phallus may allow her to reconfigure her power, so that she can sustain her charisma even as she begins to determine her own fate; it may also reclaim for ballet a sensual and even sexual potency.

This according to “The ballerina’s phallic pointe” by Susan Leigh Foster, an essay included in Corporealities: Dancing knowledge, culture, and power (London: Routledge, 1996 pp. 1–24). You can see her inimitable performance of the paper here.

Below, a day in the life of a ballerina.

Related article: Ballerinas and honeybees

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Julian Bream, autodidact

As a child, Bream first learned to play the guitar along with his father from “an extraordinary little book, and that was great fun.”

When he was around 11 Boris Perrot, the president of the Philharmonic Society of Guitarists, heard him and, duly impressed, offered to teach him. The boy was honored, but soon found that he disliked the outmoded technique that Perrot insisted on.

Bream stopped the lessons and never took another one; instead, “I watched how Segovia did it and made up my technique as I went along.”

“Actually, I think I must have been quite a little horror because I was very instinctive about things. I only did what I wanted to do. I didn’t care a damn what other people wanted me to do.”

This according to “Julian Bream at 60: An interview” by Gareth Walters (Guitar review 96 [winter 1994] pp. 2–15).

Today is Julian Bream’s 80th birthday! Above, the guitarist in 1947; below, his arrangement of Danza del molinero from Manuel de Falla’s El sombrero de tres picos.

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Bibliolore reaches 100!

 

Bibliolore now has 100 followers! Many thanks to all who have helped the RILM blog to get the word out on timely and interesting publications about music. Kool & the Gang have something to say about that:

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Webern-Studien

Webern series

In 2012 Verlag Lafite, a division of Musikzeit, launched the series Webern-Studien with Wechselnde Erscheinung: Sechs Perspektiven auf Anton Weberns sechste Bagatelle, edited by Simon Obert.

The series will serve as a supplement to Musikzeit’s edition of the composer’s complete works, providing relevant correspondence, journal entries, and so on, in addition to detailed analyses of the works themselves.

Below, the Tesla Quartet performs all six of Webern’s bagatelles.

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Filed under 20th- and 21st-century music, New series

Franz Eckert in Japan

Eckert

In the late 19th century the new Japanese government chose European models for economic and political systems; it also chose European music as its official standard.

European musicians were brought to Japan, and in 1879 Franz Eckert (above) arrived in response to Japan’s request to the German navy for a kapellmeister. As a conductor for the Japanese navy and teacher at military and civilian music schools, he was among the most influential European musicians in Japan in the 1800s.

Eckert is widely considered the composer of Japan’s national anthem, Kimi ga yo, though he maintained that he merely arranged an old Japanese melody.

This according to “German military musicians in Japan during the early Meiji Era (since 1868)” by Wolfgang Suppan and Wilhelm Baethge (Journal of the World Association for Symphonic Bands and Ensembles III [1996] pp. 13-32). Below, Kimi ga yo as it was sung by Koyanagi Yuki and the audience when Japan played Trinidad and Tobago in 2006.

Related article: The Sultan’s bagpipes

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Filed under Asia, Romantic era