Category Archives: Popular music

by | March 15, 2014 · 1:00 am

Sly Stone and the Sanctified Church

 

Sly and the Family Stone played a crucial role in introducing black church aesthetics to popular music audiences in the late 1960s.

Sylvester Stewart (a.k.a. Sly Stone) introduced secular audiences to what James Cleveland called the Sanctified Church through his own personal experiences in the black Pentecostal church.

In the foreground of Stone’s work are the recording Stand! (1969), particularly the single I want to take you higher. The band’s demographic—black and white, men and women—and the message that everyone needs to work together in harmony all represent the epitome of post-Civil Rights culture.

This according to “Sly Stone and the sanctified church” by Mark Anthony Neal, an essay included in The funk era and beyond: New perspectives on black popular culture (New York: Palgrave Macmillan, 2008).

Today is Sly Stone’s 70th birthday! Below, a performance of I want to take you higher from 1969.

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by | March 3, 2014 · 1:00 am

Taarab redux

 

Taarab’s performers and audiences consider the genre to be a link to Egypt as another powerful place of coastal imagination, but it demonstrably owes more to centuries of exchange across the Indian ocean.

Despite the political agendas that engulfed Zanzibar in the mid-20th century, Swahili musical and urban sensibilities prevailed, and taarab continues to flourish. However, the older style of song text, which thrived on social commentary and improvisation, gave way in the 1950s to songs about the human condition, particularly romantic love songs.

This according to “Between mainland and sea: The taarab music of Zanzibar” by Werner Graebner, an essay included in Island musics (Oxford: Berg, 2004).

Below, Culture Musical Club performs old-style taarab with the legendary Bi Kidude (also above).

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More posts about Tanzania are here.

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by | February 25, 2014 · 1:00 am

Industrial musicals

bathroomscover

From the 1950s to the 1980s U.S. corporations commissioned a vast array of lavish, Broadway-style musical shows that were only for the eyes and ears of employees.

These improbable productions were meant to educate and motivate the sales force to sell cars, appliances, tractors, soda, and a thousand other products.

Though most of these shows were lost to the universe, some were recorded and distributed to convention attendees via souvenir vinyl records.

This according to Everything’s coming up profits: The golden age of the industrial musical by Steve Young and Sport Murphy (New York: Blast, 2013). Above, the cover of the souvenir album from American Standard’s 1969 musical The bathrooms are coming! (click to enlarge). Below, an excerpt from General Electric’s 1973 show Got to investigate silicones.

You can listen to more songs from industrial musicals here.

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by | February 17, 2014 · 1:00 am

“Exile on Main St.” redux

 

Recorded during the blazing summer of 1971 at Nellcôte, Keith Richards’s seaside mansion in southern France, Exile on Main St. has been hailed as one of the Rolling Stones’ best albums, and one of the greatest rock records of all time. Yet its improbable creation was difficult, torturous, and at times nothing short of dangerous.

In self-imposed exile, the Stones—along with wives, girlfriends, and a crew of hangers-on unrivaled in the history of rock—spent their days smoking, snorting, and drinking whatever they could get their hands on. At night, the band descended like miners into the villa’s dank basement to lay down tracks.

All the while, a variety of celebrities including John Lennon, Yoko Ono, and Gram Parsons stumbled through the villa’s never-ending party, as did the local drug dealers, known to one and all as les cowboys.  Nellcôte became the crucible in which creative strife, outsize egos, and all the usual byproducts of the Stones’ legendary hedonistic excess fused into something potent, volatile, and enduring.

This according to Exile on Main St.: A season in hell with the Rolling Stones by Robert Greenfield (Cambridge: Da capo. 2006). Below, the complete album for your contemplation.

Related article: The Beatles’ white album

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by | February 10, 2014 · 1:00 am

Swinging at the Savoy

Savoy Ballroom 1

The development of the Lindy hop must be understood within the context of Depression-era black culture and the Savoy Ballroom in New York City.

For some young black dancers the Savoy became a way of life, and for serious Lindy hoppers the crucial part of the evening was showtime, when the best dancers took the floor and tried to eliminate each other. The improvisational section—known as the breakaway, when couples broke into solos—spawned many new steps and maneuvers that were subsequently incorporated into the dance.

This according to “Swinging at the Savoy” by Barbara Engelbrecht (Dance research journal XV/2 [spring 1983] pp. 3–10). Above, a moment at the Savoy Ballroom in the 1930s; below, a tribute to the great Frankie Manning includes vintage footage from the Savoy.

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by | January 27, 2014 · 1:00 am

Anatomy of an earworm

earworms

The experience of earworms, a type of involuntary musical imagery, may reflect a systematic failure in mental control.

A recent study focused on how individual differences in each of two factors—schizotypy, or openness to experience, and thought suppression—might relate to the appearance of the involuntary musical image (earworm). Each was found to contribute independently to the overall experience of involuntary musical imagery.

Schizotypy was correlated with the length and disruptiveness of earworms, the difficulty with which they were dismissed, and the worry they caused, but was not correlated with the frequency of such intrusive imagery.

In turn, schizotypy was predicted by suppression and intrusion associated with the length, disruptiveness, difficulty dismissing, and interference, but not with the worry caused or the frequency of earworms. The assumption of ownership of earworms was also found to affect the extent to which the earworms were considered worrying.

This according to “Individual differences in mental control predict involuntary musical imagery” by C. Philip Beaman and Tim I. Williams (Musicæ scientiæ: The journal of the European Society for the Cognitive Sciences of Music XVII/4 [December 2013] pp. 398–409).

Above, an alternative way to assume ownership of earworms. Below, DJ Earworm’s annual mashup of the top 25 pop hits.

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by | January 6, 2014 · 1:00 am

Earl Scruggs defines bluegrass banjo

monroe-flatt-scruggs-1945

Although the genre was yet to be named, the addition of Earl Scruggs (1924–2012) to Bill Monroe’s Blue Grass Boys provided the crowning moment in the definition of bluegrass.

Scruggs astounded everyone. His extraordinary banjo style allowed him to roll out a rapid barrage of notes that nevertheless sounded out the melody as clearly as the fiddle.

What is now known as “Scruggs-style” banjo playing became the final critical component of Bill Monroe’s undeniably distinctive sound that would eventually be called bluegrass.

This according to Homegrown music: Discovering bluegrass by Stephanie P. Ledgin (Westport: Praeger, 2004).

Today is Scrugg’s 90th birthday! Above, Monroe, Lester Flatt, and Scruggs at the Grand Ole Opry in 1945; below, Scruggs and friends on David Letterman’s show in 2001.

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by | January 3, 2014 · 1:00 am

Routledge studies in popular music

Popular music fandom

Routledge launched the series Routledge studies in popular music on 30 September 2013 with Popular music fandom: Identities, roles and practices, edited by Mark Duffett.

This series presents cutting-edge upper-level scholarly studies and edited collections covering topics in popular music. Offerings include innovative studies on emerging topics and dramatic interventions into established subjects considering performance, theory, and culture, and engaging topics such as gender, race, celebrity, fandom, tourism, fashion, and technology.

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by | December 26, 2013 · 1:00 am

The DeZurik Sisters

DeZurik Sisters

During the first half of the 20th century a mania for yodeling seized America, catapulting its greatest practitioners to national celebrity. Though yodelers once numbered among America’s best-known vocalists, their names have faded from public memory with the exception of Jimmie Rodgers and a few movie cowboys.

While the Arkansas native Elton Britt was billed as “The World’s Highest Yodeler”—his stardom was such that he performed at the White House for Franklin Roosevelt, and then ran for president himself in 1960—neither he nor any other vocalist of the period approached the range of sounds coaxed from the human voice by two girls from a farm just outside Royalton, Minnesota.

Among the first female country singers to appear on stage without husbands or fathers, The DeZurik Sisters (Mary Jane and Caroline, with Lorraine later replacing Mary Jane) always appeared as a duet, amazing audiences with their rapid, high-pitched yodels that often spiraled into animal sounds. In fact, so convincing were their chicken yodels that the act was renamed The Cackle Sisters when they joined the Ralston Purina Company’s Checkerboard time radio program as regulars from 1937 to 1941.

This according to “The DeZurik Sisters: Two farm girls who yodeled their way to the Grand Ole Opry” by John Biguenet (Oxford American, summer 2005; reprinted in Da Capo best music writing 2006, pp. 92–99) Below, a rare video of Caroline and Lorraine.

Related article: Jimmie Rodgers and semiotics

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by | December 8, 2013 · 1:00 am

Celebrating Jim Morrison

 

After the American rock star and poet Jim Morrison’s death in 1971 fans used increasingly transgressive means to commemorate him at his grave at Cimetière du Père-Lachaise in Paris.

Before crowd-control barriers and permanent police surveillance were put in place in 2004, the site abounded in illegal drug use and drunkenness as a way to celebrate and honor Morrison’s commitment to living life on the edge. Many fans describe him as a shaman.

Direct body contact with the site was important for some, with women lying naked and couples engaging in sexual sessions on the grave.

Now many of these celebrations of the senses have moved to a café next to the cemetery, and the gravesite is visited only for silent contemplation.

This according to “The performance of a cult of the senses: A feast of fans at Jim Morrison’s grave in Paris” by Peter Jan Margry (Traditiones: Zbornik Inštituta za Slovensko Narodopisje/Acta Instituti Ethnographiae Slovenorum XXXVI/1 [2007] pp. 141–152).

Today would have been Morrison’s 70th birthday! Below, The Doors’ iconic Light my fire prefaced by one of Morrison’s poems, live in 1968; Morrison prepares to resume singing around 8:40.

 

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