Category Archives: Popular music

by | January 6, 2015 · 6:00 am

Heavy metal cookbooks

hellbent4cooking

Heavy metal, a genre once considered a dangerous and transgressive force in popular culture, is now increasingly constructed as a light-hearted source of fun, comedy, and entertainment in a growing number of popular cultural forms.

Nowhere is this development clearer than in the recent phenomenon of the heavy metal cookbook, whereby domestic cookery is (sometimes seriously, sometimes comically) reimagined as part of a metal identity. Such cookbooks reveal not only how transgressive cultural forms can become incorporated and domesticated by the mainstream, but also how transgression can be repurposed to suit the changing lives of music fans as they age.

This according to “Hamburgers of devastation: The pleasures and politics of heavy metal cooking” by Michelle Phillipov (International journal of community music VII/2 [2014] pp. 259–72).

Above, the cover of Hellbent for cooking; below, the members of Warrant discuss a popular dessert with a friend.

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by | December 31, 2014 · 6:00 am

Umm Kulṯūm, voice of the people

Umm Kulthum

The virtuoso Egyptian singer Umm Kulṯūm (أم كلثوم) has been acclaimed as representing the voices of the people throughout the Arab world.

Following a long historical tradition of well-known, respectable female singers, Umm Kulṯūm’s repertoire revolved around Arabic poems with historic themes and colloquial Egyptian Arabic songs. Performed during a time of rejection of all things colonial in favor of all things Egyptian, her songs, both textually and melodically, reflected this emphasis.

The role of listeners is crucial in constructing the identity of her voice and their usage of live and recorded performances for their own purposes. Songs from Umm Kulṯūm’s repertory illustrate how social identity may be embedded in music using specific musical cues understood by the performer and her audience.

This according to “Voices of the people: Umm Kulthūm” by Virginia Danielson, an essay included in Women’s voices across musical worlds (Boston: Northeastern University, 2004, pp. 147–165).

Today is Umm Kulṯūm’s 110th birthday! Below, Baeed anak (Away from you) at the Olympia Théâtre in Paris, November 1967.

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by | December 25, 2014 · 6:00 am

“White Christmas” goes viral

 

When Irving Berlin first conceived the song White Christmas he envisioned it as a throwaway—a satirical novelty number for a vaudeville-style stage revue; but after Bing Crosby introduced it in the film musical Holiday inn (1942) it evolved into something far grander: the stately yuletide ballad that would become (by some estimations) the world’s all-time top-selling and most widely recorded song.

Berlin, a Russian-Jewish immigrant, had written his magnum opus, a timeless song that resonates with some of the deepest themes in American culture: yearning for a mythic New England past, belief in the magic of the Christmas season, and longing for the havens of home and hearth.

Today the song endures not just as an icon of the national Christmas celebration but as the artistic and commercial peak of the golden age of popular song, a symbol of the values and strivings of the World War II generation, and of the saga of Jewish-American assimilation. It has been recorded by everyone from Crosby to Elvis Presley to *NSYNC.

This according to White Christmas: The story of an American song by Jody Rosen (New York: Scribner’s Sons, 2002). Below, the classic Crosby clip followed by a memorable version by The Drifters.

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by | December 16, 2014 · 6:00 am

Songs in the key of Los Angeles

songs in the key of l.a.

Songs in the key of Los Angeles: Sheet music from the collection of the Los Angeles Public Library (Santa Monica: Angel City, 2013) presents historical popular songs, including facsimiles of sheet music covers and original manuscripts, in hardcover and e-book form.

The book is an outgrowth of Songs in the key of Los Angeles, a multi-platform collaboration between the Library Foundation of Los Angeles, the Los Angeles Public Library, and USC professor Josh Kun that brings to life the Library’s extraordinary Southern California Sheet Music Collection.

Comprising sheet music pieces that range from the 1840s through the 1950s, the Collection offers a singular portrait of Los Angeles history and culture rendered in music and visual art.

Below, Lupe Vélez performs Chiapanecas, one of the songs included in the collection.

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by | December 4, 2014 · 6:00 am

Girl groups

ronettes

Bands such as The Chantels, Rosie and the Originals, The Shirelles, The Marvelettes, Little Eva, and The Chiffons were commonly referred to as girl groups.

The girl-group style flourished between 1958 and 1965 and reached its height with the Phil Spector-produced groups—The Crystals, The Ronettes, and Darlene Love backed by the Crystals—and with the blazing teen morality plays of The Shangri-Las.

Although the girl-group sound was producer-driven, with songs written by Brill Building songwriters and aimed at a female teen audience, the music that came out of this collaborative process is considered some of the best of an otherwise fallow period for rock ’n’ roll. The best of the girl groups’ songs are filled with an epic sense of emotional intensity that may have stemmed in part from discord between the singers—mostly young black girls—and white male producers.

This according to “The girl groups” by Greil Marcus, an essay included in The Rolling Stone illustrated history of rock & roll [New York: Random house, 1976] pp. 154–57). Above and below, The Ronettes in their heyday.

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by | November 30, 2014 · 6:00 am

Allan Sherman’s legacy

 

Allan Sherman was the Larry David, the Adam Sandler, the Sacha Baron Cohen of 1963.

Sherman led Jewish humor and sensibilities out of ethnic enclaves and into the American mainstream with explosively funny parodies of classic songs that won him extraordinary success and acclaim across the board, from Harpo Marx to President Kennedy.

Sherman’s legacy represents a touchstone of postwar humor and a turning point in Jewish American cultural history. He was a manic, bacchanalian, and hugely creative artist who sold three million albums in just 12 months, yet died in obscurity a decade later at the age of 49.

This according to Overweight sensation: The life and comedy of Allan Sherman by Mark Cohen (Waltham: Brandeis University Press, 2013).

Today would have been Sherman’s 90th birthday! Below, My son, the folk singer, the album that started it all.

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by | October 21, 2014 · 6:00 am

Celia Cruz’s (trans)nationalism

 

Celia Cruz’s diverse musical repertoire served as a performative locus for the negotiations of both her Cubanness and her broader Latin American identity.

Likewise, her construction of blackness as an Afro-Cuban woman transformed and was transformed by her collaborations with African American musicians and singers, in styles ranging from jazz to hip hop.

Cruz also crossed racial and cultural boundaries by collaborating with Anglo musicians and by tropicalizing rock music. Her staged persona and her body aesthetics also reveal the fluidity with which she assumed diverse racial, national, and historical identities while simultaneously asserting her Cubanness through the use of Spanish onstage.

This according to “The blackness of sugar: Celia Cruz and the performance of (trans)nationalism” by Frances Aparicio (Cultural studies XIII/2 [April 1999] pp. 223–236; RILM Abstracts of Music Literature 1999-20658).

Today is Celia Cruz’s 90th birthday! Below, Cruz performs with the Fania All-Stars in Zaire, 1974.

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by | October 3, 2014 · 6:00 am

Stevie Ray Vaughan, roadhouse king

 

The roadhouse is an American institution—the little bar on the edge of town that comes alive when the sun comes down with back-to-basics roots music. Texas is the honorary home of roadhouse music, and Stevie Ray Vaughan was its uncrowned king.

Vaughan arrived in a blaze of guitar glory in the early 1980s, following on the trail of his Texas forebears from electric guitar pioneers like Eddie Durham and Charlie Christian to blues legends like T-Bone Walker, Freddie King, Albert Collins, and his own big brother Jimmie.

This according to Roadhouse blues: Stevie Ray Vaughan and Texas R&B by Hugh Gregory (San Francisco: Backbeat Books, 2003).

Today would have been Vaughan’s 60th birthday! Below, live in 1982.

BONUS: One of his legendary Hendrix covers.

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by | September 25, 2014 · 6:00 am

Hating a nonexistant celebrity

hungariancelebs3

An Internet questionnaire aimed at measuring Hungarian responses to Hungarian celebrity culture gathered responses from 7317 people; the results are reported in “National characteristics of Hungarian celebrity culture” by Andrea Viniczai, an article included in History of stardom reconsidered (Turku/Åbo: Turun Yliopisto, 2001, pp. 90–96).

Several of the statistics that were generated could give pause; for example, respondents overwhelmingly voted that celebrities should be scandalous (97%), while fewer than 20% believed that they should be likeable, intelligent, or decent (see above).

Particularly notable were the responses to a fictitious celebrity—Lukács Bíró, Vinczai’s dentist—among a group of 29 well-known names. 25% of the respondents claimed familiarity with Bíró, and 60% of them expressed dislike for him. He was the 8th most rejected person in the group.

Below, Jimmy Zámbó, a formerly extant, but still potentially hateful, Hungarian celebrity who is profiled in the article.

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by | September 21, 2014 · 6:00 am

Leonard Cohen and performing ambiguity

 

Leonard Cohen’s recordings and performances in the 1960s were situated ambiguously between popular and art culture.

This division had traditionally been maintained through a strict hierarchy of socially enforced aesthetic barriers, but in the 1960s and 1970s popular genres staked a claim to high culture status by framing their creators as autonomous artists. In film this was achieved through auteur theory, where the director was viewed as the sole creative force, and in popular music through the rise of singer-songwriters such as Cohen, who both composed and performed their own material.

Another means of authenticating popular music in the 1960s was through the mythologizing of performance. In happenings and other gatherings, performance was valued for its apparent immediacy and lack of premeditation. On the other hand, performance is also understood in precisely the opposite manner—a clever performance is by implication not genuine, but calculating. This ambivalence is expressed repeatedly in Cohen’s own songs and performances.

This according to “Racing the midnight train: Leonard Cohen in performance” by Stephen Scobie (Canadian literature 152–153 [spring–summer 1997] pp. 52–68).

Below, performing Suzanne, an iconic song from the 1960s, in 2008.

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