In 2020 Intellect launched Global hip hop studies, a biannual peer-reviewed, rigorous, and community-responsive academic journal that publishes research on contemporary as well as historical issues and debates surrounding hip hop music and culture around the world.
The journal provides a platform for the investigation and critical analysis of hip hop politics, activism, education, media practices, and industry analyses, as well as manifestations of hip hop culture in all four of the classic elements—DJing/turntablism, MCing/rapping, graffiti/street art, and b-boying/b-girling/breaking and other hip hop dances—along with the under-examined realms of beatboxing, fashion, identity formation, hip hop nation language, and beyond.
Below, the South Indian rapper Smokey the Ghost, who is interviewed in the inaugural issue.
In December 2015, on the Zhongguo zhi Xing (China Star) television program, a reality-show competition among professional pop singers, the singer Tan Weiwei presented a song collaboration with masters of Huayin laoqiang (a xiqu genre originating from Shuangquan village in Huayin), telling her audience that it represented “the earliest Chinese rock music.”
This broadcast, and a second one at the 2016 CCTV Chunjie Wanhui (Spring Festival Gala), led to considerable controversy regarding the three-way negotiation among Chinese rock music, the “Intangible Cultural Heritage’” represented by traditional Hauyin laoqiang, and the political ideology of the Chinese Communist Party.
The reception of these performances among various groups of viewers–general audience members, rock music fans, musicians, and government officials–illustrates how different interpretations reflect audience members’ differing social ideologies. The process of combining rock music and traditional culture is given different meanings based on the identity and stance of different viewers.
Throughout Jascha Heifetz’s career he was celebrated as an epitome of highbrow taste; but he was no stranger to popular culture. He appeared in three films: Carnegie Hall, Of men and music, and They shall have music, in which he performed the finale of the Mendelssohn violin concerto and four other works.
Heifetz also composed popular songs, including “When you make love to me (don’t make believe)” and “So much in love”. “When you make love to me” (1946) was published under the pseudonym “Jim Hoyl” (maintaining the initials J.H.) to prove Heifetz’s point that the name of the composer would have little bearing on its success. The song was recorded by Bing Crosby and sold 300,000 copies when first released.
This according to “Heifetz, Jascha” (Biographical dictionary of Russian/Soviet composers Westport: Greenwood, 1989; this encyclopedia is one of many resources included in RILM music encyclopedias, an ever-expanding full-text compilation of reference works).).
Today is Heifetz’s 120th birthday! Below, his own recording of “When you make love to me”.
First broadcast in 1937, Renfro Valley Barn Dance was the first American barn dance radio program to be performed and recorded in an actual barn as opposed to a radio studio.
The program’s producer, John Lair, propagated his single-minded reconstruction of an idealized past and his own personal image of authenticity in American folk music. Lair constructed his aesthetic within Appalachian stereotypes and definitions of genre in folk and country music, and his interactions with performers, radio regulators, and advertisers illuminate his careful negotiation of the hillbilly icon and of signifiers of truth, sincerity, and authenticity in early country music.
This according to “Encoding authenticity in radio music: Renfro Valley Barn Dance and Kentucky folk music” by Helen Gubbins (Ethnomusicology Ireland V [July 2017] 15–30; RILM Abstracts of Music Literature 2017-24515).
Above, sheet music for a song that Lair wrote for the show; below, a compilation of radio clips and period photos, featuring Lair himself.
In 2019 Le Castor Astral launched A day in the life, a book series directed by Christophe Quillien. Each title evokes a key moment in the great rock saga; beyond the detailed narration of the facts, it traces the day’s consequences, sometimes unexpected, and its influence on rock in general.
The inaugural issue, De rock et de metal: 30 mai 1980, Trust dynamite–Le hard français by Pascal Paillardet (RILM Abstracts of Music Literature 2019-17626), focuses on the evening in 1980 when the band Trust was recording “Antisocial” for its album Répression. This song became the anthem of the group and the spearhead of French hard rock. Through an account of this recording, the author illuminates the emergence of hard rock in France in the 1980s.
From New Year’s festivities in the highlands of Mexico to backyard get-togethers along the back roads of central Texas, Mexican people living on both sides of the border use expressive culture to construct meaningful communities amid the United States’ often vitriolic immigration politics.
Huapango arribeño, a genre originating from north-central Mexico, carries the voices of those in Mexico, those undertaking the dangerous trek across the border, and those living in the U.S. The genre refigures the sociopolitical and economic terms of migration through aesthetic means, illuminating the ways transnational music-making is at the center of everyday Mexican migrant life.
This according to Sounds of crossing: Music, migration, and the aural poetics of huapango arribeño by Alex E. Chávez (Durham: Duke University Press, 2017; RILM Abstracts of Music Literature 2017-45167).
Above and below, Guillermo Velázquez, one of the musicians discussed in the book. Don’t miss the step dancing toward the end!
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For those who are new to K-pop fandom, a fancam is a video closeup filmed by an audience member during a live performance by a K-pop idol group. Fancams have been the bane of many Twitter users, however, who often find their own viral threads hijacked by users posting fancams to capitalize upon the thread’s popularity.
On their first three albums, Talking Heads made anxious, self-aware art-punk with enough pop appeal to notch a couple of minor hits and edge toward the mainstream. Their landmark fourth album, Remain in light, was a radical departure that nevertheless felt like a continuation of and improvement on everything that had come before.
The album was born in a recording studio, where the group arrived song-less and ready to jam. This communal approach was curious, given that they had typically brought in nearly finished compositions. The producer, Brian Eno, constructed the tracks by looping rhythmic sections and layering instrumentation—a method that initially left the group’s frontman, David Byrne, unsure of how or what to sing.
Written and recorded mostly after the instrumentalists left the studio, Byrne’s songs have a freeform, impressionistic, cut-and-paste quality; but even so, Remain in light is a record with very recognizable—and very Talking Heads—themes of alienation and the search for identity.
This according to “Talking Heads’ Remain in light at 35” by Kenneth Partridge (Billboard 8 October 2015; RILM Abstracts of Music Literature 2015-85008).
Remain in light was released 40 years ago today! Below, the full album.
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We happened to be playing one of my last dances, somewhere in the Midwest, and I had another 12 minutes to kill before the set closed. A typical gig of that kind lasted four hours, including a 30-minute intermission. It was nearly 1 a.m., I remember, and we had played our whole book. There was nothing left that I could think of, so I finally said to the band and The Raeletts, “Listen, I’m going to fool around, so y’all just follow me.”
So I began noodling—just a little riff that floated into my head. It felt good and I kept going. One thing led to another and I found myself singing and wanting the girls to repeat after me. So I told ‘em “Now.”
Then I could feel the whole room bouncing and shaking and carrying on something fierce. So I kept the thing going, tightening it up a little here, adding a dash of Latin rhythm there. When I got through, folks came up and asked where they could buy the record. “Áin’t no record,” I said, “just something I made up to kill a little time.”
The next night I started fooling with it again, adding a few more lyrics and refining the riffs for the band. I did that for several straight evenings until the song froze into place. And each time I sang it, the reaction was wild.
Quoted in Brother Ray: Ray Charles’ own story by David Ritz (New York: Dial, 1978; RILM Abstracts of Music Literature 1978-5376).
Today would have been Ray Charles’s 90th birthday! Above, the album cover (note the keyboard and hands reflected in his glasses); below, the recording itself.
BONUS: The scene as it was recreated in the 2004 film Ray.
The Stax/Volt Revue was a central event in the history of the Stax record label and a key moment in the transatlantic appreciation of soul music. It was the first time that many of its participants visited the U.K., and it offered British soul fans their first opportunity to see the musicians who played on the label’s recent hits.
The Revue played to sold-out audiences in many of Britain’s major cities during March and April 1967. It cemented the appeal of Stax artists like Otis Redding and Sam & Dave in the U.K., confirming them as transatlantic soul icons.
At the time, the Revue was ignored by the national and local press, with coverage limited to the British music magazines. This sorely underestimates its significance, for it proved to be a transformative experience both for the musicians and many audience members; indeed, the response of young British soul fans to the Revue indicates that it was among the most important musical events of the decade.
This according to “The Stax/Volt Revue and soul music fandom in 1960s Britain” by Joe Street, an essay included in Subcultures, popular music and social change (Newcastle upon Tyne: Cambridge Scholars Publishing, 2014 195–217; RILM Abstracts of Music Literature 2014-89164).
The main entrance to the New York Public Library for the Performing Arts’s exhibition Lou Reed: Caught between the twisted stars opens up on Lincoln Plaza, directly adjacent to the The Metropolitan Opera house. On a sunny day, the Met’s … Continue reading →
Seven strings/Сім струн (dedicated to Uncle Michael)* For thee, O Ukraine, O our mother unfortunate, bound, The first string I touch is for thee. The string will vibrate with a quiet yet deep solemn sound, The song from my heart … Continue reading →
Introduction: Dr. Philip Ewell, Associate Professor of Music at Hunter College and the Graduate Center of the City University of New York, posted a series of daily tweets during Black History Month (February 2021) providing information on some under-researched Black … Continue reading →
For it [the Walkman] permits the possibility…of imposing your soundscape on the surrounding aural environment and thereby domesticating the external world: for a moment, it can all be brought under the STOP/START, FAST FOWARD, PAUSE and REWIND buttons. –Iain Chambers, “The … Continue reading →
