Category Archives: Humor

by | March 1, 2013 · 1:00 am

Accordion jokes

 

Jokes about accordions often involve their destruction. (The difference between an accordion and an onion: People shed tears when they chop up an onion.) Presumably this is due to their sound. (The difference between an accordion and a macaw: One makes, loud, obnoxious squawks; the other is a bird.)

Indeed, the very presence of the instrument is counted as a misfortune. (A man had to park on the street, and he left his accordion on the back seat. When he returned, he was shocked to see that one of the car’s back windows was smashed, and there were now two accordions on the back seat.)

But the sound of the accordion is identical to that of the reed organ once found in genteel parlors; the instrument’s true fault is its lower-class associations, often involving marginalized ethnic groups and non-mainstream music.

This according to “Accordion jokes: A folklorist’s view” by Richard March, an essay included in The accordion in the Americas: Klezmer, polka, tango, zydeco, and more! (Urbana: University of Illinois Press, 2012 pp. 39–43).

Above, the view from The far side; below, “Werid Al” Yankovic discusses the misfortunes of accordion ownership.

Related article: Viola jokes

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by | November 7, 2012 · 1:00 am

Subversive belly dancing

The role of the belly dancer at elite weddings in Cairo illuminates Egyptian attitudes toward sexuality.

The dancer plays on ambiguous evaluations, using the wit associated with baladī-class women to subvert patriarchal constructions of sexuality. Song lyrics, dance forms, and musical styles are all important aspects of raqṣ baladī.

Using wit, gestures, and the raqṣ baladī genre of dance and music, the performer Fifi Abdou entertains through an elaborate joke form in which she deconstructs and reconstructs sexualized assumptions about Egyptian dance and herself as a sexualized dancer.

This according to “‘Oh boy, you salt of the earth’: Outwitting patriarchy in raqs baladi” by Cassandra Lorius (Popular music XV/3 [October 1996] pp. 285–298). Above and below, historic performances by Ms. Abdou.

More articles about belly dance are here.

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by | October 31, 2012 · 1:00 am

Frank Zappa and Uncle Meat

The 1969 double album Uncle Meat by Frank Zappa and The Mothers of Invention is a collage of rock, jazz, modernist art music, parodies of 1950s pop songs, and documentary-style spoken passages; two recurring themes and their variations unite it as a single musical statement.

Other unifying factors include the collage approach itself, which is echoed in Cal Schenkel’s cover and booklet art, the alienation aroused by the shocking elements in the musical and spoken episodes and in Schenkel’s art, and the anachronistic contrast provided by the pop song parodies.

Throughout his career Zappa successfully positioned himself as an outsider to both the rock and art music worlds, thus managing to maintain a unique place in both; Uncle Meat stands as his strongest single statement in this regard.

This according to “The Mothers of Invention and Uncle Meat: Alienation, anachronism and a double variation” by James Grier (Acta musicologica LXXIII/1 [2001] pp. 77–95). Above, Schenkel’s front cover art (worthy of today’s Halloween posting!); below, the Uncle Meat theme.

Related article: Zappa and classical music

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by | October 19, 2012 · 1:00 am

The first musical comedy

The earliest known secular stage play with music, Adam de la Halle’s Le jeu de Robin et de Marion, has been touted as the first musical comedy.

Of the two extant sources, the Paris version is by far the rowdier one—three characters that do not appear in the Aix version engage in mooning the audience, playing with sheep dung, and speaking in unimaginable metaphors worthy of Hungarians.

Common to both versions, Robin, Marion, and the seducing knight are more stock characters, but their lines are pithy and suggestive—e.g., from the scene depicted above:

Knight: You surely won’t put up a fight—you’re just a peasant, I’m a knight!

Marion: Money can’t buy love, you know.

Knight: It can buy something like it, though.

This according to “The hows and whys of Adam de la Halle’s Robin & Marion” by Lucy E. Cross (Early music America XVII/1 [Spring 2011] pp. 38–42). Below, a complete family-friendly performance of the work.

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by | September 24, 2012 · 1:00 am

Bach’s youthful indescretions

Although we think of Bach as a paragon of devotion to duty and hard work, school records indicate that as a child he was an inveterate class cutter. This gives a wrong impression, however; he was most likely helping out in the family business—singing, that is (he had a very fine soprano voice) at weddings, baptisms, anniversaries, and burials.

Still, when the 22-year-old Bach resigned his first major job in 1707 the management may have felt relieved, because he had accumulated quite a list of complaints: he had introduced too many surprising variations into the chorales, confusing the congregation; he had extended a four-week professional-development leave to study with Buxtehude to a full four months; and he was known to slip temporarily off the organ bench during a Sunday sermon to refresh himself at the local winery.

This according to Bach-ABC (Sinzig: Studio-Verlag, 2007). Above, a portrait of Bach when he was a young man; below, Robert Tiso plays Bach’s music on wine glasses.

More posts about J.S. Bach are here.

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by | September 13, 2012 · 1:00 am

Kodály and somatic eruption

There are various basic orientations, persuasions, and biases underlying specific uses of metaphors of somatic eruption. An alternative reading of body fluids as metaphoric sites of festive critique in subversively humorous discourse and art differs from more prevalent psychoanalytic interpretations.

The most appropriate musical example in this context is Kodály’s 1926 Háry János, in particular the opening sneeze.

This according to “Explosions in visual art, literature, and music” by Suzanne De Villiers-Human, an essay included in Critical theories symposium (International review of the aesthetics and sociology of music XXXVI/1 [June 2005] pp. 179–197).

Below, the celebrated sneeze depiction, which introduces both the opera and the suite derived from it.

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by | September 10, 2012 · 1:00 am

Basse danse with attitude II

The letters of Andrea Calmo, a 16th-century Venetian actor and playwright who wrote of having been taught the bassadanza by wolves, highlight how dance was regarded by a member of the middle classes in Venice.

As well as having a general appreciation of dance, which he saw as an enjoyable and moral activity, Calmo was knowledgeable about dance specifics and accurate in his use of dance terminology; in fact, his knowledge of dance practices was extensive enough to enable him to use specific dance references as a tool in creating the humor in his letters.

In a letter wooing a fine dancer, Calmo’s praises include the following:

“Now you can perform well the salti a torno, performing capriole, dancing on only one foot for half and hour, and moving the other foot so quickly it is as if your feet were tickling.”

“Alas, that to go behind, in front, those riprese, those clever steps and turns on joined feet, and all with mesura, with design and grace, in addition to the beautiful, grand, well-rounded and well-proportioned bosom.”

This according to “Learning the bassadanza from a wolf: Andrea Calmo and dance” by Jennifer Nevile (Dance research: The journal of the Society for Dance Research XXX/1 [2012] pp. 80–97). Above, Ball in Venice in Honor of Foreign Visitors, c.1580 (Italian School). Below, bassadanza with attitude!

Related article: Basse danse with attitude I

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by | August 27, 2012 · 1:00 am

Operatic degeneracy II

 

La verità mascherata (Milan, 1681), an anonymous and apparently fictional account of a libertine’s reform, includes a description of an elaborate opera performance on the occasion of a royal wedding.

The account suggests that 17th-century Italian audiences were neither silent nor attentive during overtures and instrumental interludes; that the danced intermezzi were barely considered part of the opera at all (Italians apparently regarded stage dancing as comical and grotesque at that time); and that drunkenness and lasciviousness were freely depicted on the stage. The story ends with the hero renouncing opera and retiring to a monastery.

This according to “A Jesuit at the opera in 1680” by Edward Joseph Dent, an essay included in Riemann-Festschrift: Gesammelte Studien–Hugo Riemann zum sechzigsten Geburtstage überreicht von Freunden und Schülern (Leipzig: Hesse, 1909, pp. 381–393); the book is covered in RILM’s Liber amicorum: Festschriften for music scholars and nonmusicians, 1840–1966 (2009, 100 years after the article was published).

Below, an excerpt from a 1996 performance of La Calisto, a 1651 opera by Francesco Cavalli that could have helped to form the impression of Italian comic opera depicted in La verità mascherata.

Related article: Operatic degeneracy I

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by | March 18, 2012 · 1:00 am

Odes to obesity

“Odes to obesity: Images of overweight men and women in commercial sound recordings—A discography” by William L. Schurk and  B. Lee Cooper (Popular music and society XXXIV/2 [2011] pp. 237–246) explores more than 200 commercial sound recordings that address obesity themes in lyrics and song titles.

The introductory text examines gluttonous dietary patterns and food addictions among endomorphs. It also traces socially inflicted and self-ascribed references to individuals of hefty stature. Finally, it probes assertions of personal affection and social rejection based upon excessive body weight.

The discography features recordings that address fat themes that were released over the past eight decades as either singles (45 or 78 rpm records) or as songs compiled in albums (33⅓ rpm records) or on compact discs. A brief bibliography of articles and books that address either physical or lyrical obesity concludes the study.

Below, Queen analyzes the concept of Fat bottomed girls.

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by | March 10, 2012 · 1:00 am

Sherlock Holmes, violist

A close reading of the canonical texts yields conclusive evidence that the celebrated sleuth was not a superb violinist—he was a superb violist.

The mistake was likely perpetuated by an early printer’s error. After all, Watson was a doctor, which means that even at best his handwriting was nearly illegible; he undoubtedly wrote “viola”, not “violin”. References to Holmes’s playing such as a “low, dreamy, melodious air” and “low melancholy wailing”—as well as to his habit of playing it “thrown across his knee”—clearly indicate that his instrument must have been a viola.

In fact, further textual references point to a historical mystery solved. Holmes referred to his instrument as a Stradivarius bought from a shady broker for only 55 shillings; surely this was the one Stradivarius viola, dated 1695, whose whereabouts has eluded instrument historians.

This according to “Quick, Watson, the fiddle” by Rolfe Boswell (The Baker Street journal, October 1948; reprinted in Journal of the American Viola Society online 26 [summer 2010] pp. 14–18).

Above, a classic depiction by Sidney Paget, Conan Doyle’s original illustrator; below, Jeremy Brett holds forth.

Related article: Dickens and music

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