Category Archives: Curiosities

Martha Graham and Freud

 

Martha Graham found Freud’s psychoanalytic ideas useful for making sense of both her personal life and the material to which she was drawn as a choreographer; they were particularly central to the creative process for her works based on Greek myths.

In Night journey (above), in which Oedipus’s mother and wife is forced by the blind seer Tiresias to relive the most painful moments of her life, Graham turns Jocasta into a powerful female protagonist by turning a straightforward linear narrative into a complex and difficult one, evoking the physically charged and taboo themes of eroticism, the maternal body, and death.

This according to “Dance, gender and psychoanalysis: Martha Graham’s Night journey” by Ramsay Burt (Dance research journal XXX/1 [spring 1998] pp. 34–53). Below, Graham herself dances in the opening of Alexander Hammid’s 1960 film of the work.

Related article: Herskovitz and Freud

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A sea lion in Boogie Wonderland

 

Until now, vocal mimicry—what we might call the ability to sing along—has been held to be necessary for beat matching in non-human animals; but Ronan, a California sea lion, is helping scientists to determine what actually happens when we get our groove on.

In a series of experiments, Ronan learned to bob to the beats of three different pop and rock songs. To make certain the effect was real, a metronome that skipped beats was added. Ronan kept right on going, and proved capable of handling both novel tempos and complex musical stimuli; in other words, capable of flexible entrainment.

The results challenge current paradigms on the roles of vocal mimicry, spontaneity, and social learning in entrainment, and raise the possibility that the ability to learn beat matching may be widespread in the animal kingdom.

This according to “California sea lion (Zalophus californianus) can keep the beat: Motor entrainment to rhythmic auditory stimuli in a non vocal mimic” by Peter F Cook, Andrew Rouse, Margaret L. Wilson, and Colleen Reichmuth (Journal of comparative psychology 1 April 2013, pp. 7–16.

Below, Ronan gets down to Boogie Wonderland and other pop hits.

 

 

 

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The Wonder violin

wonder violin

Although the Conn firm is best known as a maker of brass instruments, it produced violins, violas, and violoncellos for 30 years.

In 1897 Charles Gerard Conn engaged the Italian violin maker William V. Pezzoni to manage the new venture, and advertisements for the Wonder violin appeared even before production began.

Over a period of 18 years, more than 1200 Wonder violins were produced. However, when Carl D. Greenleaf bought the firm, he discovered that they were the slowest selling items in stock. By 1927, the obsolete and unprofitable manufacturing process was phased out and the overstock liquidated; advertisements announced that, due to technological advancements, the Wonder violin could now be sold for only $50.

This according to “C.G. Conn’s Wonder violin: The best violin on earth?” by Margaret Downie Banks (America’s Shrine to Music Museum newsletter XXIV/4 [August 1997] pp. 4–5.

Above, an original Wonder violin with its bow and case; below, a Wonder violin transcription.

Related article: The Hill bow

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The riot at the Rite

Le sacre 1913

Historians have based their explanations for the tumultuous 1913 première of Stravinsky’s Le sacre du printemps on the accounts (none published before 1935) of the participants—Stravinsky, Diaghilev, Nijinsky, and Monteux.

Due to these accounts, for years it has been believed that either the choreography or the revolutionary score was the cause of the riot in the audience, and that the uproar was a spontaneous reaction to the performance.

However, an examination of contemporary newspaper and journal reviews and an understanding of the personal and political characteristics of Sergei Diaghilev reveals that the riot was actually anticipated and encouraged by the management of the Ballets Russes. The earliest reviews published in Paris offer a wealth of material relating to cultural values of the age.

This according to “The riot at the Rite: Not so surprising after all” by Truman C. Bullard, an article included in Essays on music for Charles Warren Fox (Rochester: Eastman School of Music, 1979, pp. 206–211).

Today is the 100th anniversary of Le sacre’s premiere! Above, a photograph from the original Ballets Russes production; below, part of the BBC’s dramatization from 2009.

Related articles:

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Thakur and Mussolini

thakur-mussolini

Near the end of his visit to Rome in 1933, the Hindustānī vocalist Omkarnath Thakur (1887–1968) received an invitation to dine with Mussolini; Il Duce had caught wind of Thakur’s theories and experiments regarding the inducement of emotional states by rāga performances, and he wanted a demonstration.

After a specially prepared vegetarian dinner, Thakur began with hindolam, which depicts valor. “When I was soaring in the high notes of the rāga,” he later recalled, “Mussolini suddenly said ‘Stop!’ I opened my eyes and found that he was sweating heavily. His face was pink and his eyes looked like burning coals. A few minutes later his visage gained normalcy and he said ‘A good experiment.’”

After Thakur brought him to tears with rāga chayanat, which is meant to depict pathos, Mussolini said, after taking some time to recover, “Very valuable and enlightening demonstration about the power of Indian music.”

Il Duce then returned the favor: Producing his violin, he treated Thakur to works by Paganini and Mozart. Again, both agreed on the music’s power to evoke emotion.

“I could not sleep at all the entire night,” the vocalist recalled, “wondering whether the meeting had really taken place; I thought it was a part of a dream.” The next day, two letters from Mussolini arrived—one thanking him and one appointing him as director of a newly formed university department to study the effect of music on the mind (an appointment that he was unable to accept).

This according to “Omkarnath Thakur & Benito Mussolini” by B.K.V. Sastry (Sruti 163 [April 1998] pp. 19–21; RILM Abstracts 1999-26342).

Although the exact date of this meeting is not recorded, we know that it took place in May 1933—80 years ago this month! Below, Thakur performs rāga bhairavi.

Related article: Rāgs and recipes

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Early lip-synching

Woody_Herman (1)

Sometime in October 1939 Woody Herman and his band traveled to the Vitaphone Studio in Brooklyn to begin work on a ten-minute film short.

Probably within a week or two they returned with their instruments, but not to play them—this time they were there to mime playing as the recordings from their first session were played back! The film was issued with a phonograph record to be played during projection, creating an early example of what is now called lip-synching.

The producers also added some stock clips of an audience whose formal dress and staid demeanor indicate that they were a world away from any jazz performance.

This according to “Celluloid improvisations: Woody Herman and his orchestra” by Mark Cantor (The IAJRC journal XL/1 [February 2007] pp. 22–30).

Today is Herman’s 100th birthday! Above, a still from the second session; below, Herman leads the band in the finale of the Vitaphone film, King Oliver’s Doctor Jazz.

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Canary pedagogy

serinette

The serinette (after the French serin, canary) is a very small barrel organ that was used to teach repertoire to pet songbirds in the 18th century. These instruments were made in England, France, and Germany.

In 2007 an independent organ and barrel organ builder affiliated with the mechanical instruments center of Waldkirch in Baden-Württemberg embarked upon a series of modern reconstructions of the serinette. His main sources were the description of the serinette found in Dom Bédos de Celles’s L’art du facteur d’orgues (Paris, 1778) and two instruments from Mirecourt.

This according to “Serinetten französischer Bauart aus Waldkirch” by Achim Schneider (Das mechanische Musikinstrument: Journal der Gesellschaft für selbstspielende Musikinstrumente XXXVI/107 [April 2010] pp. 6–9; the author is the organ builder in question.

Above, La serinette by Jean-Baptiste-Siméon Chardin; below, a working serinette.

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Brahms was Chilean

436px-Johannes_Brahms_1853

To honor Brahms’s 180th birthday, let’s recall the article about his birthplace that ignited a musicological firestorm!

In “Brahms era chileno” (Pauta: Cuadernos de teoría y crítica musical, no. 63 [July-Sept 1997] pp. 39–44), the Argentine composer Juan María Solare states that Johann Jakob Brahms (1806–72), accompanied by his wife, Johanna Henrika Christiane Nissen (1789–1865), took part in a tour of South America as a performer in the orchestra of the Alsterpavillon in Hamburg, and that Johanna gave birth to Johannes Brahms in the village of Copiapó, northern Chile, on 6 February 1833.

He further states that the birth is documented in a letter that Johanna wrote to her sister in Hamburg, but which was lost and eventually ended up in the archive of an obscure village in Patagonia, where it can still be seen; the birth was concealed from German society, and Brahms was baptized under a false place and date of birth upon his parents’ return to Germany.

Later, in an interview, Solare clarified his intention: He wrote the article as a piece of speculative fiction, a type of writing that Pauta sometimes publishes; but since the journal also presents peer-reviewed research, the piece was mistaken for authentic musicology, generating widespread controversy among Brahms scholars.

BONUS: Brahms was from New Orleans:

More posts about Brahms are here.

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Willie Nelson goes to pot

 

“I was about six when I started smoking cedar bark and grapevine, and rolling up Bull Durham” writes Willie Nelson. “I was trading a dozen eggs for a pack of Camels.”

“Then I ran into beer and whiskey, pills, and then pot. By then I was twenty-five years old and my lungs were killing me….So then I said to myself, “Hey, you’re not getting high on cigarettes, and they killed half your family….”

“So I started quitting everything. No more cigarettes at all. I started running again and getting back in shape.”

“I took my cigarettes and threw them away. I rolled up twenty joints and put them in the cigarette package, and every time I wanted a cigarette, I smoked a hit or two off a joint instead. One joint would last all day and it worked for me.” (Roll me up and smoke me when I die: Musings from the road [New York: HarperCollins, 2012] p. 121).

Today is Nelson’s 80th birthday! Below, the book’s namesake.

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Globalized Bollywood

 

The Hindi film song Thoda resham lagta hai (It takes a little silk), written by Bappi Lahiri for the 1981 film Jyoti, was long forgotten before it was rediscovered in 2002 by the American producer DJ Quik.

Based around an unauthorized 35-second sample of the recording, the Truth Hurts song Addictive prompted Lahiri to sue Dr. Dre (the executive producer of the song), Aftermath Records, and Universal Music (Aftermath’s parent company and distributor) for $500 million.

Beyond Lahiri’s claims of cultural imperialism, obscenity, and outright theft, DJ Quik’s rearrangement of the song was, in turn, adopted by music producers, including Lahiri himself, in a wide variety of international genres, including Indian, American, and Jamaican contexts. Yet even as this well-traveled tune evokes different historical and local meanings, it evokes an eroticized Other in each context, including its original one.

This according to “It takes a little lawsuit: The flowering garden of Bollywood exoticism in the age of its technological reproducibility” by Wayne Marshall and Jayson Beaster-Jones (South Asian popular culture X/3 [October 2012] pp. 249–260). Above, a screen shot from the Addictive video; below, the song in its original context. (Yes, that’s the voice of the great Lata Mangeshkar!)

Related article: From Bollywood to fusion

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