Tag Archives: Urban studies

Neapolitan song and identity

With the unification of Italy, Naples lost its status as the capital, and following the devastating 1884 cholera epidemic, authorities launched a massive urban reorganization project similar to that of Paris. This overhaul largely obliterated the port districts, known as the “belly of Naples“, a dense network of alleys, warehouses, and narrow streets, which had been alive with cultural events, processions, collective rituals, and performances by storytellers, street actors, and barkers. The city’s historic urban fabric was replaced by modern, fast-flowing roads primarily designed for commercial purposes, marking what became known as the gutting of Naples—although, it also represented a redevelopment of the city. This transformation ushered in a dramatic shift in the city’s identity, turning it into a modern urban organism while leaving behind the image of the old, vibrant Bourbon capital. The changes also reshaped social dynamics, fostering the rise of a small bourgeoisie that, with a few exceptions, wholeheartedly embraced the national cause and capitalist development, which manifested in the realms of journalism, theater, painting, literature, and art song.

The poet Salvatore Di Giacomo was the driving force behind the emergence of the new Neapolitan art song. His poetry, set to music by composers such as Enrico De Leva, Mario Pasquale Costa, and Francesco Paolo Tosti, signaled a decisive break from previous traditions. This collaboration between respected scholars and accomplished composers established the foundation for what would come to be known as the “Neapolitan song”, marking the beginning of a new era in the genre.

Salvatore Di Giacomo

While Di Giacomo and his collaborators pioneered a new approach to song, the form of the song itself was evolving. It adopted a structure characterized by a verse-and-refrain format, and over time, this structure became more refined and simplified compared to Di Giacomo’s earlier, more elaborate courtly compositions. The new Neapolitan song emerged as a distinct form, better aligned with modern entertainment standards, and in an era of a burgeoning popular culture, this new song form proved to be a more versatile and adaptable genre, suitable for various settings, yet still preserving the lyrical and musical qualities that had defined earlier forms.

Neapolitan song was a key element in a broader, successful effort to redefine the image of a city that, after the unification of Italy, needed to forge a new identity. However, the city was burdened by long-standing issues, including a largely illiterate population with unstable employment. This population had swelled over the centuries due to the unique relationship between the urban elite and the rural peasantry in the Kingdom of Naples. A significant portion of this population consisted of common people, possessing a cohesive and resilient culture deeply rooted in pre-Christian, magical, and irrational traditions. This cultural foundation both influenced and clashed with the emerging new Neapolitan identity.

This according to the article of the week in DEUMM Online.

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Filed under Europe, Geography, Musicology, Space

LimerickSoundscapes

LimerickSoundscapes is an urban soundscapes project based in the small, multicultural, and post-industrial city of Limerick, Ireland, which is currently undergoing a process of urban regeneration following decades of challenges (high unemployment rates, rapid demographic shifts brought about by global migration, social disenfranchisement in marginalized neighborhoods, gangland criminality, and considerable stigmatization by the national media).

Facilitated by an interdisciplinary team involving ethnomusicologists, urban sociologists, and information technology specialists, the project combines ethnographic approaches from urban ethnomusicology with mapping practices from soundscape studies, through an evocation of critical citizenship to generate a soundscapes model that has the individual as a networked, social being and creative critical citizen at its core.

LimerickSoundscapes invites participants from a wide range of backgrounds, sourced through pre-existing routes and pathways—including clubs, charities, educational organizations, and societies—to engage in basic sound recording training on small, handheld devices. These sonic flaneurs or citizen collectors make short recordings of the sounds of their city, which are shared on an interactive website.

For the ethnomusicologists on the research team two tensions emerge. The first is around the research model, which makes collectors critical collaborators; this has implications for the open, creative, and participatory process by having an underpinning social activist agenda. The second relates to stepping outside the bounds of musicking and how that changes the more traditional role of the ethnomusicologist.

This according to “Sonic mapping and critical citizenship: Reflections on LimerickSoundscapes” by Aileen Dillane and Tony Langlois, an essay included in Transforming ethnomusicology. II: Political, social & ecological issues (New York: Oxford University Press, 2021, 96–114; RILM Abstracts of Music Literature 2021-3523).

Below, music in a Limerick pub.

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Filed under Curiosities, Resources