Tag Archives: Johannes Brahms

Brahms and Chrysander

With the assistance of the Cultural Foundation of the German Federal States, the State and University Library of Hamburg (SUB) has acquired 44 handwritten letters and postcards from Johannes Brahms to Friedrich Chrysander, 33 of which were previously unknown. The documents were in the possession of descendants of Chrysander, who was a pioneering musicologist and Handel researcher, and deal with, among other topics, the collaboration between him and Brahms on the complete edition of Handel’s works. The Brahms archive within the SUB is one of the four largest Brahms collections in the world.

In addition, the SUB acquired, again with support from the Cultural Foundation, a manuscript score with the choruses from Handel’s oratorio Messiah in a previously unknown German translation. The Messiah was premiered in English in Dublin in 1742; performances with German-language texts only took place in Germany from the 1770s onwards. These spectacular documents of music history were purchased at auctions in London, Handel’s long-time place of work, and have now been transported to Hamburg, the birthplace of Johannes Brahms.

This according to MGG Online.

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Johannes Brahms, railfan

Brahms’s correspondence reveals that he was very fond of railroad travel; nowadays he might be called a railfan.

In an 1881 letter to George Henschel, Brahms noted that he was spending the summer in the Viennese suburb of Pressbaum, observing that “I shall be only a short distance by rail, which, however, I always travel with great pleasure.”

Advising his father on taking a train to visit him in 1867, the composer wrote:

Now you get a ticket direct to Vienna by way of Berlin, Dresden, Prague. The ticket must be valid for 5–8 days. Be sure of both things! Costs about 30 thaler second class all the way.
There are only two trains. You can of course travel through in one go—in about 32 hours. That works only if you have rainy, cool weather! Otherwise you couldn’t stand it. But since the ticket is good for a week, you can also stop over for a day or half a day in each city, and look around it. But if so, go first of all to a good hotel and make use of porters and [public] servants for hire as guides. If you continue on right away in Berlin you must take a hackney to the other station. A policeman hands out the voucher at the exit.
Before you travel the night through, as is practical in the heat, drink a glass of grog so you sleep well. But take along very little, for example no scruffy things for the trip! No cigars, nothing new, nothing that is taxable. You’ll find every conceivable thing here with me. Don’t let that make your journey uncomfortable.

With the advent of railroad travel, musicians like Brahms enjoyed travel opportunities that previously were possible only through complex logistical arrangements, sometimes involving significant physical hardship. As a symbol of the industrial age, the railway did not threaten him; he was comfortable with steam propelling him, not least when he traversed the distance between Vienna and his beloved Hamburg.

This according to “Johannes Brahms and the railway: A composer and steam” by Thomas Quigley (The American Brahms Society newsletter XXX/1 [Spring 2012] pp. 1–4; RILM Abstracts of Music Literature 2012-6996).

Today is Brahms’s 190th birthday!

Below, the EuroCity 177 “Johannes Brahms” leaves Ústí nad Labem.

Related article: Antonín Dvořák, railfan

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Brahms and the “cremation cantata”

Wesendonck

Mathilde Wesendonck (above) is known to music historians for her romantic entanglement with and artistic influence on Wagner in the 1850s. What is less commonly known is that once her relationship with Wagner had cooled she became an admirer and personal acquaintance of Brahms, and began a correspondence with him that was to last for several years.

A little-known oddity is the poetic text she composed and sent to Brahms in 1874 in the hope that he would set it to music as a work for chorus and soloists. The remarkable subject matter of her poetry: cremation.

The practice of modern cremation, demonstrated at the Vienna Exposition of 1873, had begun to attract much attention among the medical community and press in Europe and U.S., but it was new, controversial, and generally unavailable. In appealing to Brahms to write a work on the subject, Wesendonck’s intention was to encourage the movement’s growth.

Upon receiving her ode to cremation, Brahms, much amused, immediately forwarded it to his friend Theodor Billroth, who likewise derived from it much unintended humor. Word of the would-be “cremation cantata” spread to other friends, including Wilhelm Lübke and Julius Stockhausen.

This according to “Brahms, Mathilde Wesendonck, and the would-be ‘cremation cantata’” by Jacquelyn E.C. Sholes (The American Brahms Society newsletter XXX/2 (fall 2012) pp. 1–5). Below, Brahms’s Begräbnisgesang, op. 13, which explicitly evokes a conventional burial.

More posts about Brahms are here.

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Brahms was Chilean

436px-Johannes_Brahms_1853

To honor Brahms’s 180th birthday, let’s recall the article about his birthplace that ignited a musicological firestorm!

In “Brahms era chileno” (Pauta: Cuadernos de teoría y crítica musical, no. 63 [July-Sept 1997] pp. 39–44), the Argentine composer Juan María Solare states that Johann Jakob Brahms (1806–72), accompanied by his wife, Johanna Henrika Christiane Nissen (1789–1865), took part in a tour of South America as a performer in the orchestra of the Alsterpavillon in Hamburg, and that Johanna gave birth to Johannes Brahms in the village of Copiapó, northern Chile, on 6 February 1833.

He further states that the birth is documented in a letter that Johanna wrote to her sister in Hamburg, but which was lost and eventually ended up in the archive of an obscure village in Patagonia, where it can still be seen; the birth was concealed from German society, and Brahms was baptized under a false place and date of birth upon his parents’ return to Germany.

Later, in an interview, Solare clarified his intention: He wrote the article as a piece of speculative fiction, a type of writing that Pauta sometimes publishes; but since the journal also presents peer-reviewed research, the piece was mistaken for authentic musicology, generating widespread controversy among Brahms scholars.

BONUS: Brahms was from New Orleans:

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Brahms and Breitkopf

Responding to enthusiastic recommendations from Robert and Clara Schumann, Breitkopf & Härtel published several of Brahms’s early works; but after the hostile public reaction to the 1859 premiere of his D-minor piano concerto the publisher became more cautious, accepting some works and rejecting others.

Brahms’s frustration reached a peak in 1865, when the publisher accepted his G-major string sextet sight unseen and then asked to be released from the obligation to publish it, citing outside opinions that were not attributed or detailed. Brahms responded with a furious letter and never submitted his work to the publisher again.

This according to “Brahms and the Breitkopf & Härtel affair” by George S. Bozarth (The music review LV/3 [August 1994] pp. 202–213). Above, the composer around the time of the decisive incident; below, the final movement of the sextet that the publisher spurned.

More posts about Brahms are here.

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Brahms era chileno

In the article “Brahms era chileno” (Pauta: Cuadernos de teoría y crítica musical, no. 63 [July-Sept 1997] pp. 39–44), the Argentine composer Juan María Solare states that Johann Jakob Brahms (1806–72), accompanied by his wife, Johanna Henrika Christiane Nissen (1789–1865), took part in a tour of South America as a performer in the orchestra of the Alsterpavillon in Hamburg, and that Johanna gave birth to Johannes Brahms in the village of Copiapó, northern Chile, on 6 February 1833.

He further states that the birth is documented in a letter that Johanna wrote to her sister in Hamburg, but which was lost and eventually ended up in the archive of an obscure village in Patagonia, where it can still be seen; the birth was concealed from German society, and Brahms was baptized under a false place and date of birth upon his parents’ return to Germany.

Later, in an interview, Solare clarified his intention: He wrote the article as a piece of speculative fiction, a type of writing that Pauta sometimes publishes; but since the journal also presents peer-reviewed research, the piece was mistaken for authentic musicology, generating widespread controversy among Brahms scholars.

More posts about Brahms are here.

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Filed under Curiosities, Humor, Romantic era