Category Archives: Popular music

Cardinal O’Connell and crooning

W.C.O'Connell

In an address delivered on 10  January 1932 William Cardinal O’Connell described crooners as “whiners and bleaters defiling the air.”

“No true American would practice this base art,” he continued. “I like to use my radio, when weary. But I cannot turn the dials without getting these whiners, crying vapid words to impossible tunes.”

“If you will listen closely when you are unfortunate enough to get one of these you will discern the basest appeal to sex emotions in the young. They are not true love songs—they profane the name. They are ribald and revolting to true men.”

This according to “Cardinal denounces crooners as whiners defiling the air” (New York times 11 January 1932, p. 21), which is reprinted in Music, sound, and technology in America: A documentary history of early phonograph, cinema, and radio (Durham: Duke University Press, 2012) pp. 319–20.

Below, Rudy Valée defiles the air in Florenz Ziegfeld’s Glorifying the American girl).

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Dead studies

Dead Studies

Launched in 2011 by the Grateful Dead Archive at the University of California Santa Cruz Library, Dead studies builds on momentum that has been growing among Grateful Dead researchers for some 15 years.

The annual Southwest/Texas Popular Culture and American Culture Association Conferences have seen the rise of a group that has come to be known as the Grateful Dead Scholars Caucus; one of them, the historian and archivist Nicholas Meriwether, founded an irregularly published journal called Dead letters to disseminate their work.

Now, thanks to two anonymous donors and a dedicated Editorial Board, the Grateful Dead Archive has become the publisher of a continuation of Meriwether’s work, retaining him as Editor. The new journal aims to be “the definitive organ of Grateful Dead scholarship, as well as an important community resource.”

Below, the band in 1969.

Related article: Dead fiction

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The Beatles and polylinearity

please please

In an experiment, three groups of music students transcribed the first 64 seconds of The Beatles’ Please please me.

Analysis of these transcriptions yielded a ninefold typology of polylinear listeners: holistic melodists, holistic formalists, impressionists, melodic conventionalists, semiprofessional generalists, nonmelodic semiprofessional generalists, nonprofessional melodic generalists, semiprofessional rhythmicians, and holistic graphicians.

This according to “Dynamics of polylinearity in popular music: Perception and apperception of 64 seconds of Please please me (1963)” by Tomi Mäkelä, an article published in Beatlestudies. III: Proceedings of the Beatles 2000 Conference (Jyväskylä: Jyväskylän Yliopisto, 2001, pp. 129–38).

Below, the boys get polylinear on The Ed Sullivan Show.

Related article: The Beatles and “Please please me” November 1962

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Louie Louie and the FBI

 

Written by the Louisiana-born Richard Berry, Louie Louie was inspired by his hearing a Latino-Californian band performing a song with the soon-to-be iconic rhythm. Berry married the rhythm to an R&B-calypso fusion and composed lyrics from the perspective of a lonely Jamaican sailor.

Scoring a regional hit in 1957 with the original recording, the song was picked up—and amped up—by bands in the thriving garlouie louieage rock scene of the Pacific Northwest. Newly recorded versions included one by the Washington-based band The Kingsmen (1963), which rose to number two on the national charts.

The oddity of the left-field hit was exceeded only by the oddity of the nation’s response to it. Recording in only one take, the Kingsmen transformed Louie Louie from a laid-back calypso into a raucous frat anthem with a monomaniacal emphasis on the ten-note riff and a slurred, indecipherable vocal performance.

A two-year investigation by the FBI centered on the alleged obscenity of the lyrics but ultimately determined the song “unintelligible at any speed” in a 250-page report. Louie Louie made its way from being just another one-off novelty hit to a source of cultural anxiety, sexual fantasy, inspiration for hundreds of cover versions, and touchstone for both punk rockers and nostalgic baby boomers.

This according to “Louie Louie: The history and mythology of the world’s most famous rock’n’roll song” by Dave Marsh (New York: Hyperion, 1993). Below, a live performance from 1965.

Related articles:

 

 

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Frank Zappa and Uncle Meat

The 1969 double album Uncle Meat by Frank Zappa and The Mothers of Invention is a collage of rock, jazz, modernist art music, parodies of 1950s pop songs, and documentary-style spoken passages; two recurring themes and their variations unite it as a single musical statement.

Other unifying factors include the collage approach itself, which is echoed in Cal Schenkel’s cover and booklet art, the alienation aroused by the shocking elements in the musical and spoken episodes and in Schenkel’s art, and the anachronistic contrast provided by the pop song parodies.

Throughout his career Zappa successfully positioned himself as an outsider to both the rock and art music worlds, thus managing to maintain a unique place in both; Uncle Meat stands as his strongest single statement in this regard.

This according to “The Mothers of Invention and Uncle Meat: Alienation, anachronism and a double variation” by James Grier (Acta musicologica LXXIII/1 [2001] pp. 77–95). Above, Schenkel’s front cover art (worthy of today’s Halloween posting!); below, the Uncle Meat theme.

Related article: Zappa and classical music

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Filed under 20th- and 21st-century music, Humor, Popular music

Dylan and devotion

 

Small talk at the wall, a Yahoo! Group honoring Bob Dylan, has established a weekly hoot night—a chat room where Dylan’s songs are performed by its members.

These hoot nights can be read into a foreground of medieval representational devotion, due to the structure that consists of canonical texts with which the audience can identify itself. The hoot nights become an example of the transformation of medieval rituals into art.

This according to “Music practices around Bob Dylan, medieval rituals, and modernity” by Nils Holger Petersen, an essay included in The cultural heritage of medieval rituals: Genre and ritual (Transfiguration: Nordisk tidsskrift for kunst og kristendom V/1–2 [2003] pp. 321–330). Below, Weird Al” Yankovic demonstrates his devotion to Dylan.

Related article: The Caffè Lena Collection

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Jimi Hendrix’s asteroid prophecy

A timely prophecy remains hidden in the words of Jimi Hendrix—a connection between history and religions, linking the future with the past—that predicts the existence of an asteroid on course to impact the earth.

Hendrix was an authentic Afro-American Cherokee seer, the World Shaman who glimpsed a trajectory of extraterrestrial events already in place during his lifetime. The dominators have silenced the seers throughout the ages and retarded history by impeding humanity’s advance towards anti-asteroid technology.

In 1993 Microsoft co-founder Paul Allen, who acquired rights to a large collection of Hendrix memorabilia for the Experience Music Project in Seattle, loaned the Hendrix family a sum of money to finance a lawsuit against a Hendrix production company in Hollywood, thus facilitating the coverup of Hendrix’s asteroid prophecy.

This according to Rock prophecy: Sex and Jimi Hendrix in world religions—The original asteroid prediction and Microsoft connection by Michael Fairchild (Rochester: First Century, 1999). Below, Hendrix’s If 6 was 9—a song closely connected with the prophecy.

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Quaderni del Centro Studi Canzone Napoletana

Libreria Musicale Italiana (LIM) launched the series Quaderni del Centro Studi Canzone Napoletana in 2011 with La canzone napoletana: Le musiche e i loro contesti. Edited by Enrico Careri and Anita Pesce, the book comprises papers presented at the eponymous conference held from 4 through 5 June 2010 at the Casa Murolo-Palazzo Maddaloni, Naples.

Below, Enrico Caruso, who brought canzone napoletana to the world’s attention, sings the genre’s most famous song, Giovanni Capurro and Eduardo di Capua’s O sole mio.

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Retalhos da música afro-luso-brasileira

In 2012 Editorial Estampa inaugurated its series Retalhos da música afro-luso-brasileira  with Quejas, Tchufe e Lobo: Reis crioulos do samba, fado e morna dos anos 30 by Alveno Figueiredo e Silva.

The book is a tribute to the memory of Fernando Quejas, Pedro Alcântara de Freitas Silva Ramos (Tchufe), and Antoninho Lobo, popular singers who combined influences from Cape Verdean, Brazilian, and Portuguese cultures.

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A Springsteen resource

 

Library of hope and dreams: A comprehensive annotated bibliography of scholarship about Bruce Springsteen is a free online annotated bibliography of scholarship published in English about The Boss.

A continuously updated resource, as of 7 June 2012 the bibliography had 250 entries including books, book chapters, journal articles, conference papers, and web publications. All items are described in full bibliographic detail, abstracted, and indexed by subject keywords and by song and album when appropriate.

Library of Hope and Dreams was created by Denise D. Green at Staley Library, Milikin University.

BONUS: Read about this resource in Hungarian here.

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