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Comedy versus opera

Music was commonly introduced into French plays at least by the time of Molière, but after Louis XIV gave Lully a monopoly on opera in 1673 this practice was drastically circumscribed. Actors protested politely at first, but Louis did not take the hint, so dramatists began to turn to their sharpest weapon: satire.

Operagoers were depicted as ridiculous losers, and operas as overblown and barbaric. Opera houses were portrayed as venues for illicit flirtation, and opera singers as people with questionable morals. Operas were said to bay at the moon, to have no new airs, and to employ monkeys instead of poets and musicians. While this derision had no apparent effect on the opera world, it gave French comedy a rich new subject.

This according to “Comedy versus opera in France, 1673–1700” by Henry Carrington Lancaster, an essay included in Essays and studies in honor of Carleton Brown (New York : New York University Press, 1940), which is covered in RILM’s recently-issued Liber Amicorum: Festschriften for music scholars and nonmusicians, 1840–1966.

Above, Gabriel Jacques de Saint-Aubin’s depiction of Lully’s  Armide as performed at the Palais-Royal in 1761.

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Libretto illustrations

Illustrated libretti for eighteenth-century opera performances comprise a specific and unusual type of visual art. Since these engravings were made before the performances, they cannot be interpreted as objective documentation—indeed, clear evidence points to discrepancies between these representations and what the audiences actually saw. Rather, they must be seen as conveying the intention of these occasions, in surprisingly subtle ways.

Christine Fischer demonstrates this way of reading libretto illustrations in “Engravings of opera stage settings as festival books: Thoughts on a new perspective of well-known sources” (Music in art XXXIV/1–2 [2009], pp. 73–88). In the above engraving by Johann Benjamin Müller of the final scene in Maria Antonia Walpurgis’s Talestri, regina delle amazzoni (1760), Fischer notes that the wide gap between the female Amazons and the male Scythians—their leaders both with drawn swords—demonstrates their opposition, but the bridge in the background indicates their impending reconciliation. The message below the surface involves reassurance that the composer’s ongoing consolidation of her political power in Dresden will be beneficial to all, and that her rule will be based on a deep knowledge of state affairs and peaceful collaboration with powerful men.

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Der travestirte Hamlet

Der travestirte Hamlet: Eine Burleske in deutschen Knittelversen mit Arien und Chören (1794) was one of several parodies that capitalized on the Hamlet fever that swept the German-speaking lands in the late eighteenth and early nineteenth centuries.

Karl Ludwig Giesecke wrote the play; the composer was not indicated, but there are grounds for believing that it was Vincenc Tuček (1773–1821).

The numbers include a song in which Polonius  coaches Ophelia on how to seduce Hamlet, a song in which Hamlet insists that he is not afraid of ghosts, and a duet for Hamlet and Ophelia at the end of the “get thee to a nunnery” scene. No one is killed in the play: Polonius avoids Hamlet’s rapier, Ophelia recovers her sanity, the poisoning is averted, and ultimately everyone goes out to drink wine together. The show ends with a choral finale and a contradance.

This according to “Some Viennese Hamlet parodies and a hitherto unknown musical score for one of them” by Peter Branscombe in Festschrift Otto Erich Deutsch zum 80. Geburtstag (Kassel : Bärenreiter, 1963), which is covered in RILM’s Liber Amicorum: Festschriften for music scholars and nonmusicians, 1840–1966.

Above, Edwin Booth as the Melancholy Dane, ca. 1870.

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