Tag Archives: 1970s

Black Sabbath and Joy Division channel the sounds of industrialized England

Scholars have long drawn connections between urban life and specific music genres, especially heavy metal. The British bands Black Sabbath and Joy Division serve as compelling case studies, exemplifying how their music emerged as a reflection of the bleak, industrial landscapes of 1960s and 1970s England. Despite belonging to different genres, both bands share a profound commonality: their sound was forged by—and evocative of—the desolation of these environments. This influence is particularly evident through key musical elements, including an unusually bass-heavy sonic palette, repetitive and continuous textures, austere arrangements, rigid song structures, and lyrical themes steeped in urban alienation.

Though separated by roughly a decade, Black Sabbath and Joy Division each aligned loosely with the dominant musical movements of their time. Black Sabbath emerged from the late 1960s blues rock scene, while Joy Division was a product of the post-punk wave of the late 1970s. Despite the differing genres, both bands distinguished themselves through striking originality and enduring influence. Their impact can be traced to two key sources: a strong sense of group synergy and their ability to channel shared urban-industrial experiences into music. In this sense, their music evokes a soundscape of similarly bleak and oppressive environments.

Black Sabbath in 1970. From left to right: Ozzy Osbourne, Tony Iommi, Geezer Butler, and Bill Ward.

A defining similarity between Black Sabbath and Joy Division lies in the pervasive darkness and heaviness of both their sound and lyrical content. This shared aesthetic reflects a fascination with bleak and nihilistic themes–ranging from personal alienation and psychological turmoil to pressing social concerns such as war and drug addiction, particularly prominent in Black Sabbath’s music. This sonic and thematic weight can be traced directly to the oppressive industrial environments that shaped each band’s identity. Black Sabbath’s members, for instance, were raised in Aston, a war-scarred inner-city district of Birmingham marked by factories, soot-covered terrace houses, smoking chimneys, and remnants of World War II bomb sites. Such surroundings weren’t just the backdrop of their lives; they seeped into the music, transforming lived experience into powerful soundscapes of urban despair.

Joy Division in Manchester, 1979. Photo credit: Kevin Cummins

Joy Division’s origins closely mirrored those of Black Sabbath, shaped by similarly stark surroundings. Bassist Peter Hook and guitarist Bernard Sumner–the band’s central creative forces–grew up in Salford, a working class area near Manchester, during the 1960s and 1970s. Sumner vividly described his neighborhood as “a potted version of the entire, industrialized northwest,” listing iron works, copper works, cloth-finishing factories, paint and chemical plants, cotton mills, sawmills, and brass foundries—all within walking distance of his home. Despite a strong sense of community fostered by tightly packed terraced houses that fronted directly onto the street, the neighborhood was shadowed by frequent violence and a culture that emphasized emotional stoicism and cold, hardened masculinity.

A Manchester cotton mill, early 20th century.

The primal, bass-heavy, riff-driven sound of both Black Sabbath and Joy Division mirrors the industrial landscapes from which they emerged. Factories, conveyor belts, trains, and constant traffic created a dense low-frequency soundscape–a persistent rumble and thunder that saturated the environment. Although high-pitched noises occur in such settings, they are typically brief and peripheral, sharply contrasting with the ever-present bass tones. The absence of natural high-frequency sounds–such as birdsong or rustling leaves–further contributes to the sonic bleakness, depriving the environment of melodic brightness. This acoustic scarcity is echoed in the music: both bands emphasize low-end frequencies and a limited melodic range, effectively channeling the oppressive atmosphere of industrial life and amplifying the emotional starkness at the core of their sound.

This according to “Channelling the darkness: Group flow and environmental expression in the music of Black Sabbath and Joy Division” by Steve M. Taylor (Metal music studies 7/1[2021] 85–102; RILM Abstracts of Music Literature, 2021-4270).

Black Sabbath played their final concert last week on 5 July 2025 at Villa Park in Aston, Birmingham, England. They are widely considered the pioneers of contemporary heavy metal.

Below, Black Sabbath performs Electric funeral on their farewell tour. The next video features Joy Division performing Transmission in September 1979.

Related Bibliolore posts:

https://bibliolore.org/2018/04/16/black-sabbath-and-nietzsche/

https://bibliolore.org/2023/10/24/metal-blade-records-pioneering-la-heavy-music-label/

https://bibliolore.org/2009/12/28/advanced-musicology/

https://bibliolore.org/2012/03/23/punk-post-punk/

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Sly Stone, funk, and Black church aesthetics

In the late 1960s and early 1970s, Sly and the Family Stone were pioneers of funk music. Different from other funk acts of that era, Sly and the Family Stone’s funk variant fused psychedelic rock stylings with classic soul, and in that sense, their style differed considerably from the bass-heavy grooves of mainstream funk. The band’s success on the pop charts as well as with urban Black youth made the group especially influential, especially evident in the music of crossover giants such as George Clinton, Rick James, and Prince.

Born in Denton, Texas and raised in the San Francisco Bay Area city of Vallejo, Sylvester Stewart (better known as Sly Stone) developed an impressive music business resumé in San Francisco in the mid-1960s, excelling as a radio disc jockey, songwriter, and record producer for the likes of The Beau Brummels, Bobby Freeman, and The Mojo Men. His first attempt at heading a group, the Stoners, failed in 1966; however, Sly and the Family Stone, which included his brother, guitarist Freddie Stone and sister Rosie Stone, who sang and played keyboards and harmonica, and a cousin, bassist Larry Graham drew sufficient attention locally in 1967 to garner a contract from Epic Records.

Sly and the Family Stone played a crucial role in introducing Black church aesthetics to mainstream popular music audiences in the late 1960s. Sly introduced secular audiences to what James Cleveland called “the Sanctified Church” through his personal experiences in the Black Pentecostal church. In the foreground of Sly’s work was the recording Stand! (1969), particularly the single I want to take you higher. Furthermore, the band’s integrated gender and racial demographic along with an overall message that all people need to work together in harmony represent the epitome of post-Civil Rights culture. In a 2023 interview, Sly spoke about his work and the transformative power of music. According to him, “I know music can always make a difference. I knew it back when I was [a radio DJ]. People would call into the station and say that they wanted me to play this song or that song and I could tell how much it meant to them. That was what we wanted to do with the music that we made. That’s what we did.”

Sly Stone turns 81 on 15 March 2024.

Read the full entry on Sly and the Family Stone in the Encyclopedia of recorded sound (2005; find it in RILM Music Encyclopedias), and in “Sly Stone and the sanctified church” by Mark Anthony Neal, an essay included in The funk era and beyond: New perspectives on Black popular culture (New York: Palgrave Macmillan, 2008; find it in RILM Abstracts of Music Literature).

Below, Sly and the Family Stone perform If you want me to stay on the television show Soul train circa 1970.

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Freddie Mercury and Queen break out

In the world of 1970s rock, Freddie Mercury’s voice had few equals. After joining Queen in 1970, his voice quickly became the hallmark of the band. The song Bohemian rhapsody, from the LP A night at the opera (named after a Marx Brothers film) was a coming out for Mercury, whose poetic and dramatic vocal style on that song became a focal point of Queen’s music. In 1976, the band released the LP A day at the races, named for another Marx Brothers film, and performed in London’s Hyde Park in front of more than 150,000 people. Their singles and LPs took the top spots on the hit parades of many countries, millions of records were sold, and the band’s management booked the largest halls and stadiums for their tours.

The album News of the world, released in 1977, featured anthems for the large venues where the band performed, and included the hits We will rock you and We are the champions. Mercury’s flamboyant personality and performances along with his cross-dressing managed to avoid media witch hunts and even enhanced Queen’s public image. Mercury dressed as a ballet dancer and stormtrooper for the 1984 music video I want to break free and convinced the rest of the band to dress in drag for the video as well.

Despite his commitment to the Queen, Mercury nurtured a solo career beyond the band. Before the release of Queen’s 1973 debut album, he recorded a cover version of I can hear music by the Beach Boys under the pseudonym Larry Lurex, and solo work over the course of his career included tracks for a Dave Clark musical and the 1988 album Barcelona, which featured a duet with the Spanish soprano Montserrat Caballé.

Freddie Mercury’s 77th birthday was celebrated this week on September 5! Read on in the Lexicon of progressive rock: musicians, bands, instruments, terms (2013). Find it in RILM Music Encyclopedias (RME).

Watch the music video for Queen’s I want to break free below.

In case you missed it, here’s a related post on Bibliolore.

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