Tag Archives: Black studies

April 15, 2012 · 1:00 am

Shine and the Titanic

Religious African Americans saw the sinking of the Titanic as an example of God’s intervention in human affairs, as a divine overriding of the advantages conferred by wealth and mastery of technology.

Their secular songs about the disaster either nihilistically stress the fact that terrible things can happen at any time and when they are least expected, or take up the trickster theme. This latter type, which implies that blacks can survive in the white man’s world even when whites do not, often features Shine, a trickster figure created by blacks for blacks.

Shine—a derogatory form of address invented by whites—is the first to warn the captain of the ship of impending disaster, but is ignored. As the ship is sinking, desperate white women offer him sex or money if he will save them, but he determines to abandon ship at once and save himself—a mocking comment on the white supremacist fantasy of the black man ever at the ready to ravish white women.

This according to “The Titanic: A case study of religious and secular attitudes in African American song” by Chris Smith, an essay included in Saints and sinners: Religion, blues and (d)evil in African-American music and literature (Liège: Société Liégeoise de Musicologie, 1996, pp. 213–27).

Today is the 100th anniversary of the sinking of the Titanic! Below, Willis Lonzer performs a comparatively chaste version of the classic tale.

Related article: The Britannic organ (sister ship of the Titanic)

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February 14, 2012 · 1:00 am

Love in the top 100

On this Valentine’s Day, let’s look at an article that analyzes the 100 most popular songs between 1958 and 1998 for performer demographics and expressions of love.

In the 1990s women and black artists recorded more hits than in earlier periods; over time, references to love in lyrics performed by women artists decreased. References to sex in lyrics peaked between 1976 and 1984, when women used sexual references five times more than men; however, between 1991 and 1998, men used more sexual references.

Later songs and songs performed by white female artists expressed greater selfishness; the quality of love expressed in the lyrics remained the same.

This according to “Expressions of love, sex, and hurt in popular songs: A content analysis of all-time greatest hits” by Richard L. Dukes, et al. (Social science journal XL/4 [2003] pp. 643–650). Below, the Beatles—with a little help from their friends—provide further analysis.

Related article: Sexual attraction by genre

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December 22, 2011 · 1:00 am

Ragtime rants

A pair of brief unattributed articles appeared in the July 1901 issue of American musician to articulate opposing viewpoints on ragtime, which had become increasingly popular since the late 19th century.

War on ragtime denounced the genre in no uncertain terms: “The ragtime craze has lowered the standards of American music as compared with other countries…we will not give way to a popular demand that is degrading.”

Suppression of ragtime expressed a more lighthearted view:

“Last week a national association of musicians in convention at Denver solemnly swore to play no ragtime, and to do all in their power to counteract the pernicious influence exerted by Mr. Johnson, My ragtime lady, and others of the Negro school…

“But the people do not want to be educated all the time…Their great desire with music is to be pleased—to forget for a time that there is anything in this world but sunshine and laughter, and birds and flowers and purling brooks.

“And they find all those things in the homely and catchy pieces that quicken the heart-beats and make the nerves tingle with delight; yes, in ragtime, bubbling, frothing, sparkling; as light as a summer breeze and as sweet as woman’s kiss.”

This courtesy of “War on ragtime and Suppression of ragtime” in From jubilee to hip hop: Readings in African American music, edited by Kip Lornell (Upper Saddle River: Prentice-Hall, 2010), pp. 23–25. Below, Jelly Roll Morton plays the ragtime classic Shreveport stomp via piano roll.

Related article: Tin pan opera

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November 6, 2011 · 1:00 am

Lead Belly and the folklorists

When Michael Taft of the American Folklife Center received a call asking if the Center would be interested in an old Lead Belly disc, it seemed impossible that there could be one that wasn’t already in their collection; but when Taft asked what was printed on the label and heard “Presto” he was intrigued. Presto was not a record company—it was a brand of recording blank that the Library of Congress had used for field recordings in the 1930s and 1940s.

The disc included a song never heard elsewhere, and it provided the key for identifying the recording session. Titled Todd blues, the song was an improvisation that referred to “Mister Todd” and “Mister Sonkin”—Charles Todd (left) and Robert Sonkin (below right), who collaborated on several field recording trips for the Library of Congress in the 1930s and 1940s.

This blues took the form of a humorous lament on the departure of one of the partners: “Mister Todd went away, Lord, just after Christmas Day/He’s going to California…Mister Sonkin sitting here with his head hung down.” These lines clearly place the recording on 20 January 1942, when the pair recorded Lead Belly in New York City, shortly before Todd left for a new job in California.

This according to “A new old recording by Huddie Ledbetter” by Michael Taft (Folklife Center news XXIX/3 [summer 2007] pp. 13–15). Below, Pete Seeger recalls meeting and performing with the great singer-songwriter.

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March 11, 2011 · 1:00 am

Kumbaya: A song’s evolution

Having served as a beloved anthem during the folk music revival of the 1950s and 1960s, Kumbaya now serves as an easy punch line in jokes about naïve idealism. Various theories regarding its provenance have circulated, including a report that it was collected by missionaries in Angola and a claim by Marvin V. Frey that he composed it in 1939.

Archival documents at the American Folklife Center illuminate the real story. The earliest known evidence of the song is in a manuscript sent by Julian Parks Boyd to the Archive’s founder, Robert W. Gordon, in 1927; Boyd had noted it from a former student the previous year. The song’s structure matches that of Kumbaya, and its refrain is “Lord, come by here”. Further archival evidence demonstrates that the song was well known among African Americans by the 1940s, and that dialect performances gradually transformed “come by here” to “kum ba ya”.

This according to “The world’s first Kumbaya moment: New evidence about an old song” by Stephen Winick (Folklife Center news XXII/3–4, pp. 3–10). Below, Joan Baez performs Kumbaya in France in 1980.

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February 27, 2011 · 1:00 am

Southern African & Zimbabwean music connection

Created by Daniel Gritzer in 2000, Southern African & Zimbabwean music connection provides annotated and unannotated bibliographic listings for writings on music from Angola, Botswana, Madagascar, Malawi, Mozambique, Namibia, South Africa, Zambia, and Zimbabwe, as well as links to Internet resources for most of these countries.

This post is part of our series of celebrating Black History Month. Throughout February we will be posting about resources and landmark writings in black studies. Click here or on the Black studies category on the right to see a continuously updated page of links to all of our posts in this category.

Below, a demonstration of the mbira of Zimbabwe.

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February 24, 2011 · 1:00 am

J.H.K. Nketia, Ghanaian ethnomusicologist

Ever since the publication of his African Music in Ghana (Evanston: Northwestern University Press, 1963), Joseph Hanson Kwabena Nketia (b.1921) has been reknowned among ethnomusicologists. His distinguished career has included many fine publications on music in Africa and its diaspora. The first volume of his collected papers, Ethnomusicology and African music: Modes of inquiry and interpretation, was issued by Afram Publications in 2005.

Nketia’s extensive background in musicology gave him the tools to revolutionize the analysis of African drumming, and since the 1980s he has produced landmark articles on more general aspects of ethnomusicological theory. He is also a composer—he studied with Henry Cowell in the late 1950s—who has written works for both Western and African instruments.

This post is part of our series celebrating Black History Month. Throughout February we will be posting about resources and landmark writings in black studies. Click here or on the Black studies category on the right to see a continuously updated page of links to all of our posts in this category.

Below, a performance of Nketia’s Monna n’ase (1942).

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February 21, 2011 · 1:00 am

South African audio archive

Established by Flat International in September 2010, South African audio archive is a not-for-profit visual archive of rare and sometimes unusual South African audio documents. The project aims to provide a resource for those researching South African audio history.

The database is searchable by artist, label, company, and genre, and the website includes a bibliography and a chronology of sound recording in South Africa. High-quality reproductions of album covers or record labels are provided for each entry, along with full discographic notes and annotations.

This post is part of our series celebrating Black History Month. Throughout February we will be posting about resources and landmark writings in black studies. Click here or on the Black studies category on the right to see a continuously updated page of links to all of our posts in this category.

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February 18, 2011 · 1:00 am

Tropicália and Bahia

 

The tropicália movement of the 1960s, which coincided with a period of intense cultural and political unrest in Brazil, emphasized the country’s multiethnic identity by incorporating the entire spectrum of Brazilian music. Although the movement had an ostensibly political framework of national scope, many of its products had deep roots in the traditional music of Bahia, the most important reservoir of Afro-Brazilian culture.

Among tropicália’s most important figures were Afro-Brazilian singer-songwriters such as Gilberto Gil and Tom Zé; several other artists connected with the movement hailed from Bahia. An overview of song texts and musical features of tropicália shows that the influence of Bahia’s traditional music and culture remained a strong factor behind even the most avant-garde experiments of the various artists who converge under that rubric. The website Tropicália is an extensive resource for exploring tropicalismo, the aesthetic of tropicália.

This post is part of our series celebrating Black History Month. Throughout February we will be posting about resources and landmark writings in black studies. Click here or on the Black studies category on the right to see a continuously updated page of links to all of our posts in this category.

Below, Gil speaks about Bahia, tropicália, and political suppression. Many thanks to James Melo for his help with this post!

Related article: Macunaíma and brasilidade

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February 15, 2011 · 1:00 am

African American women composers

From spirituals to symphonies: African American women composers and their music by Helen Walker-Hill (Champaign: University of Illinois Press, 2007) challenges the assumption that black women’s only significant musical contributions have been in the worlds of blues, jazz, pop, and traditional music.

The book includes detailed discussions of the lives and works of Undine Smith Moore (left), Julia Perry, Margaret Bonds, Irene Britton Smith, Dorothy Rudd Moore, Valerie Capers, Mary Watkins, and Regina Harris Baiocchi, all of whom have combined the techniques of Western art music with their own cultural traditions and individual gifts.

This post is part of our series celebrating Black History Month. Throughout February we will be posting about resources and landmark writings in black studies. Click here or on the Black studies category on the right to see a continuously updated page of links to all of our posts in this category.

Below, Tichina Vaughn performs Dream variations, Bonds’s setting of the poem by Langston Hughes.

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