Launched in 2011 by Laaber-Verlag, Enzyklopädie der Kirchenmusik is a series devoted to the music of all Christian denominations. It will cover the broad spectrum of church music, including contemporary and popular developments, with numerous illustrations and musical examples.
Until now, the assumed hurdles of electronic design have kept laypersons at bay. Circuit bending—the chance-directed rewiring of preexisting electronic devices—transforms the circuit into a friendly and immediate canvas, like that of a painter: Just walk up and paint.
Indeed, the modern-day painter’s canvas is more immediate than ever, since there is no longer a need to study the science of pigment making. Similarly, circuit bending’s chance approach—an act of clear illogic—obviates any need to understand the science of electronics.
Just as traditional cultures can transform a coconut into myriad different instruments, circuit bending can transform a Speak & Spell, for example, into an untold number of homemade synthesizers.
This according to “The folk music of chance electronics: Circuit bending the modern coconut” by Qubais Reed Ghazala (Leonardo music journal XIV [2004], pp. 96–104).
Many thanks to the Improbable Research blog for reminding us about Ghazala’s writings! Below, the author discusses his work; above, he admires an amanita muscaria.
A collection of music manuscripts compiled around the middle of the 15th century and currently kept in the northern Italian city of Trento, the Trent codices preserve over 1500 compositions, mostly sacred vocal music. Taken together, these codices comprise the largest and most significant single manuscript source from the entire century from anywhere in Europe.
The ancient land of Assyria, long divided among modern nations, lives again—in cyberspace.
Exiled around the world, Assyrians have established an Internet homeland, Nineveh on line. This portal links to many other Assyrian websites and hosts articles about Assyrian concerns.
Music has proved to be a decisive factor in uniting this virtual community and its corporeal counterparts. Assyrian songs have become powerful tools for shaping and communicating Assyrian identity—and even for learning the ancestral language.
This according to “Translocal communities: Music as an identity marker in the Assyrian disapora” by Dan Lundberg, an essay included in Music in motion: Diversity and dialogue in Europe (Bielefeld: Transcript Verlag, 2009) pp. 153–172.
Below, the Iranian singer Gaggi performs Assyrian pop.
Bee imagery has long been a prominent element in song titles and lyrics. Bumble boogie: 100 years of bee imagery in American sound recordings—A discography by William L. Schurk and B. Lee Cooper (Popular music and societyXXXIV/4 [October 2011] pp. 493–502) explores several bee themes featured in more than 200 commercial recordings released in the U.S. during the past century.
Themes cited include references to scent, terms of endearment, analogies to bee-related structures and hive-oriented treasures, allusions to romance, sexuality and reproduction, and fears of physical pain and emotional rejection. The discography features recordings released over the past ten decades either as singles (45 or 78 rpm records) or as songs compiled in albums (33⅓ rpm records) or on compact discs.
Below, the sublime Muddy Waters with his classic Honey bee.
Both had an outstanding orchestra at their immediate disposal for decades. This meant that they wrote for individuals, not just for instruments, and enabled the striking timbral and contrapuntal risks that they felt safe taking.
Both helped to create the predominant musical style of their century, and were celebrated in their lifetime for having done so.
Despite the necessity of producing numerous occasional works, both took an experimental attitude to composing, striving for freshness of form, design, and content, and their styles changed and developed remarkably over their careers.
Both had a notoriously keen business sense.
Today is Haydn’s 270th birthday! Below, Baryton Trio Valkkoog performs the Adagio and Finale Fuga from Haydn’s “Birthday” trio, Hob.XI:97, composed for the birthday of Prince Nikolaus Esterházy.
With its emphasis on altered consciousness, shamanism—communication with the spirit world—offers archetypal visionary insight concerning the nature of the psyche; it has much in common with the key Jungian notion of individuation or fully developed and integrated consciousness.
Jazz has much in common with shamanic experience. The pan-tonal and pan-rhythmic music of the Norwegian saxophonist and composer Jan Garbarek exemplifies the healing presence of the shamanic, or individuated, spirit in 20th-century music.
This according to “The body electric: The shamanic spirit in twentieth century music” by Michael Tucker, an essay included in Music and mysticism, two consecutive issues of Contemporary music review (XIV/1–2 and 3–4) dedicated to the memory of Philip Rawson.
Apparently Hindemith seized every opportunity to draw, from early childhood until his last December, when he completed that year’s entry in a series of Christmas cards that spanned more than 20 years.
He used any medium that came to hand—including menus, advertisements, and paper napkins—and clearly never considered his drawings to be very important; they were carelessly preserved, and almost never dated or titled.
Most of Hindemith’s drawings are whimsical, often to the point of grotesquerie. He characteristically filled all the available space, often with impossible conglomerations of people, animals, and machines. The richness of his ideas and the skill of their expression bear witness to a truly original talent.
BONUS: Hindemith must have rotated the above drawing several times as he worked on it; it can therefore be viewed with any edge on top. Copy it into a picture editor and rotate it yourself to see the four different angles!
In 2012 Intellect launched Punk & post-punk(ISSN 2044-1983; EISSN 2044-3706), a journal for academics, artists, journalists, and the wider cultural industries.
Placing punk and its progeny at the heart of interdisciplinary investigation, it is the first forum of its kind to explore this rich and influential topic in both historical and critical theoretical terms. The journal is edited by Philip Kiszely and Alex Ogg.
Mozart’s epistolary style was based on spoken traditions, not written ones; his spontaneous use of language—including rich proverbial speech—gives his lively and telling letters their linguistic and emotional authenticity.
Examples include:
“Of what use is a great sensation and rapid fortune? It never lasts. Chi va piano, va sano. One must just cut one’s coat according to one’s cloth.”
“Now I sit like a rabbit in the pepper! The first act was finished more than three weeks ago…but I cannot compose any more, because the whole story is being altered.”
“Yes, my dear little cello, it’s the way of the world, I’m told. Tom has the purse and Dick has the gold; and whoever has neither has nothing, and nothing is equal to very little, and little is not much; therefore nothing is still less than little, and little is still more than not much, and much is still more than little and—so it is, was, and ever shall be.”
This from “‘Nun sitz ich wie der Haass im Pfeffer”: Sprichwörtliches in Mozarts Briefen” by Wolfgang Mieder (Augsburger Volkskundliche Nachrichten XII/16 [December 2002] pp. 7–50; an English translation is in Journal of folklore research XL/I [January–April 2003] pp. 33–70).
Mozart’s appreciation of folklore extended to music as well; below, Clara Haskil plays his variations on the folk song Ah, vous dirai-je maman.
In 1882 Sadiq Muhammad Khan Abbasi IV, Nawāb of Bahawalpur, anonymously commissioned a bed in rosewood covered with about a third of a ton of chased and engraved sterling silver from La Maison Christofle in Paris. The bedposts were four life-size … Continue reading →
What could a late–19th-century Viennese symphonic genius and an early–21st-century African American pop star have in common? A blood line, according to recent research that has led to the conclusion that Beyoncé Knowles is Gustav Mahler’s eighth cousin, four times … Continue reading →
The first meeting and interchange between Māori and Europeans was a musical one. As the Dutch explorer Abel Tasman and his party sailed toward the coast of Aotearoa (now New Zealand) on a December evening in 1642, they saw canoes … Continue reading →
Franz Niemetschek’s legendary report that La clemenza di Tito was composed in 18 days was not seriously challenged until 1960, when Tomislav Volek published important archival materials relating to the chronology of the opera’s composition. Physical evidence from the autograph … Continue reading →
